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From Hierography to Ethnography and Back: Lydia Cabrera's Texts and the Written Tradition in Afro-Cuban Religions
6 references·5 citing·33 second hop
From Hierography to Ethnography and Back: Lydia Cabrera's Texts and the Written Tradition in Afro-Cuban Religions (2003)From Hierography to Ethnography and Back:…El sistema religioso de los afrocubanos (2007)El sistema religioso de los a…Sacred Possessions: Vodou, Santeria, Obeah, and the Caribbean (1998)Sacred Possessions: Vodou, Sa…The Idea of Race in Latin America, 1870-1940 (1991)The Idea of Race in Latin Ame…Pidgins and Creoles (1991)Pidgins and CreolesIfá : an exposition of Ifá literary corpus (1976)Ifá : an exposition of Ifá li…La Pensée sauvage (1962)La Pensée sauvageWriting Orisha Music: Text, Tradition, and Creativity in Afro-Cuban Liturgy (2021)Writing Orisha Music: Text, T…Materializations of oricha voice through divinations in Cuban Santería (2018)Materializations of oricha vo…O trabalho cultural da globalização iorubá (2007)O trabalho cultural da global…Enregistered memory and Afro-Cuban historicity in Santería’s ritual speech (2007)Enregistered memory and Afro-…Lydia Cabrera and the Construction of an Afro-Cuban Identity (2006)Lydia Cabrera and the Constru…Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas. (1966)Nations and nationalism (1983)Nationalizing Blackness: Afrocubanismo and Artistic Revolution in Havana, 1920-1940 (1998)Transnational America (2005)The Dialogic Imagination: Four Essays (1982)The Dialogic Imagination. Four Essays by M. M. Bakhtin (1982)How Societies Remember (1989)Hazardous waste: the semiotics of ritual hygiene in Cuban popular religion (2009)The Semiotics of Collective Memories (2010)Chronotopic identities: Narrating Made in Italy across spatiotemporal scales (2019)Language Contact, Creolization, and Genetic Linguistics (1988)Contact Linguistics (2002)Children Creating Core Properties of Language: Evidence from an Emerging Sign Language in Nicaragua (2004)When learners surpass their models: The acquisition of American Sign Language from inconsistent input (2004)The Paradox of Sign Language Morphology (2005)The Emergence of Pidgin and Creole Languages (2008)The English Professors of Brazil: On the Diasporic Roots of the Yorùbá Nation (1999)Electric Santería (2015)The Oxford Handbook of Applied Ethnomusicology (2015)Religious Symbolism in Cuban Political Performance (2000)Spiritist Boundary-Work and the Morality of Materiality in Afro-Cuban Religion (2010)The Consequences of Literacy (1963)African Traditional Thought and Western Science (1967)Handbook of theories of social psychology (2012)GLOBALISATION AS HYBRIDISATION (1994)Racial politics in post-revolutionary Cuba (2006)Who Is Black, White, or Mixed Race? How Skin Color, Status, and Nation Shape Racial Classification in Latin America (2014)Landscape legacies of the African diaspora in Brazil (2003)Religious Practice and Psychological Distress: The Importance of Gender, Ethnicity and Immigrant Status (2005)Welcome the Outlaw: Pirates, Maroons, and Caribbean Countercultures (2005)Struggles for Control: The Social Roots of Health and Healing in Modern Africa (1985)The pastor and thebabalawo: the interaction of religions in nineteenth-century Yorubaland (1990)Olodumare: God In Yoruba Belief And The Theistic Problem of Evil (1998)
this work references cited by second hop

References

  • 1962La Pensée sauvage886 cited
  • 1991Pidgins and Creoles281 cited
  • 1991The Idea of Race in Latin America, 1870-1940141 cited
  • 1976Ifá : an exposition of Ifá literary corpus139 cited
  • 2007El sistema religioso de los afrocubanos61 cited
  • 1998Sacred Possessions: Vodou, Santeria, Obeah, and the Caribbean43 cited

Cited by

  • 2007Enregistered memory and Afro-Cuban historicity in Santería’s ritual speech39 cited
  • 2006Lydia Cabrera and the Construction of an Afro-Cuban Identity19 cited
  • 2021Writing Orisha Music: Text, Tradition, and Creativity in Afro-Cuban Liturgy15 cited
  • 2007O trabalho cultural da globalização iorubá8 cited
  • 2018Materializations of oricha voice through divinations in Cuban Santería6 cited

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