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Authority in Early Prāsaṅgika Madhyamaka
15 references·1 citing·33 second hop
Authority in Early Prāsaṅgika Madhyamaka (2010)Authority in Early Prāsaṅgika MadhyamakaThe Dispeller of Disputes (2010)The Dispeller of DisputesThe dispeller of disputes : Nāgārjuna's Vigrahavyāvartanī (2010)The dispeller of disputes : N…Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika (2009)Resurrecting Candrakirti: Dis…Buddhists, brahmins, and belief: epistemology in South Asian philosophy of religion (2006)Buddhists, brahmins, and beli…Foundations of Dharmakīrti's philosophy (2004)Foundations of Dharmakīrti's …The Svātantrika-Prāsaṅgika distinction : what difference does a difference make? (2003)The Svātantrika-Prāsaṅgika di…Three studies in the history of Indian and Tibetan madhyamaka philosophy (2000)Three studies in the history …The uses of the four positions of the Catuskoti and the problem of the description of reality in Mah?y?na Buddhism (1997)The uses of the four position…Dharmakīrti on compassion and rebirth (1997)Dharmakīrti on compassion and…Epoche and Sunyata: Skepticism East and West (1990)Epoche and Sunyata: Skepticis…Meditation on Emptiness (1986)Meditation on EmptinessThe Madhyamaka critique of epistemology II (1981)The Madhyamaka critique of ep…Textcritical notes on the Prasannapadā (1978)Textcritical notes on the Pra…The uses of the four positions of theCatuskoti and the problem of the description of reality in Mahāyāna Buddhism (1977)The uses of the four position…Dignaga, on Perception (The Pratyaksapariccheda of Dignaga's Pramanasamuccaya from the Sanskrit Fragments and the Tibetan Versions) (1970)Dignaga, on Perception (The P…Buddhism Between Religion and Philosophy (2024)Buddhism Between Religion and…The Principle of Four-Cornered Negation in Indian Philosophy (1954)Some Logical Aspects of Nagarjuna's System (1957)MYSTICISM AND LOGIC (2002)Buddhist Thought and Applied Psychological Research (2006)Orienting Reason: A Religious Critique of Philosophizing Nāgārjuna (2018)A Treatise of Human Nature (1739)How the Laws of Physics Lie (1983)Wittgenstein on Rules and Private Language. (1984)The Cambridge history of philosophy, 1870-1945 (2004)Philosophy of Linguistics (2005)Philosophy of Linguistics (2019)Early Buddhist Theory of Knowledge (1969)Epistemology, Logic, and Grammar in Indian Philosophical Analysis (1971)The Madhyamaka Concept ofSvabhāva: Ontological and Cognitive Aspects (2007)Turning a Madhyamaka Trick: Reply to Huntington (2008)Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading (2010)Jayarāśi’s Delightful Destruction of Epistemology (2015)Realizing the unreal: Dharmakīrti’s theory of yogic perception (2007)The Macmillan Encyclopedia of Philosophy–40 years later (2007)The Dreamer and the Yogin: On the relationship between Buddhist and Śaiva idealisms (2010)Toward an understanding of non-dual mindfulness (2013)Buddhist Styles of Mindfulness: A Heuristic Approach (2015)Rma bya pa Byang chub brtson 'grus on Madhyamaka method (1985)The Great State of White and High: Buddhism and State Formation in Eleventh-Century Xia (1996)The nature of the Mādhyamika trick (2007)N?g?rjuna as anti-realist (1988)Personal Identity, Minimalism, and Madhyamaka (2002)The Positionless Middle Way: Weak Philosophical Deflationism in Madhyamaka (2014)The sanskrit of science (1995)Text, Commentary, Annotation: Some Reflections on the Philosophical Genre (2008)Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun (2015)Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology (2021)Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla’s Commentary on Āryadeva’s Catuḥśataka (2024)
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References

  • 1990Epoche and Sunyata: Skepticism East and West149 cited
  • 2004Foundations of Dharmakīrti's philosophy103 cited
  • 2006Buddhists, brahmins, and belief: epistemology in South Asian philosophy of religion97 cited
  • 1986Meditation on Emptiness62 cited
  • 2010The Dispeller of Disputes52 cited
  • 1981The Madhyamaka critique of epistemology II49 cited
  • 1997The uses of the four positions of the Catuskoti and the problem of the description of reality in Mah?y?na Buddhism37 cited
  • 1977The uses of the four positions of theCatuskoti and the problem of the description of reality in Mahāyāna Buddhism33 cited
  • 1997Dharmakīrti on compassion and rebirth31 cited
  • 1970Dignaga, on Perception (The Pratyaksapariccheda of Dignaga's Pramanasamuccaya from the Sanskrit Fragments and the Tibetan Versions)29 cited
  • 2000Three studies in the history of Indian and Tibetan madhyamaka philosophy27 cited
  • 2003The Svātantrika-Prāsaṅgika distinction : what difference does a difference make?25 cited
  • 2010The dispeller of disputes : Nāgārjuna's Vigrahavyāvartanī24 cited
  • 1978Textcritical notes on the Prasannapadā20 cited
  • 2009Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika

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  • 2024Buddhism Between Religion and Philosophy7 cited