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This essay outlines some of the ways in which the work of Burns and Byron is informed by Baroque conventions, traditions and concerns. It focuses particularly on: an interest in the work of both poets in grotesque images of flesh and carnivalism, which function in a poetic world of irony where the comic is employed as a means of depicting chaos; a shared interest in the topos of vanitas and the melancholy inspired by it; a fascination on the part of both poets with various forms of 'madness' and the connection between these and the theatrum mundi, as well as with masks, distorted perceptions and illusions; each poet's syncretic mixture of styles and 'sublime coincidentia oppositorum' world model; their use of genres such as the erotic elegy, the burlesque letter and the oratorio, and of motifs based on Baroque emblems of chivalry. The essay concludes by suggesting that a wider knowledge of the connections between the Baroque and the Romantic would deepen our sense of both the artistic legacy inherited by the Romantics and their transformation of it.
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