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Cited by

• 2016Paradigm Lost: The Application of the Historical-Critical Method to the Bhagavad Gītā37 cited
• 2002Pandaih and Sita: On the Historical Background of the Sanskrit Epics21 cited
• 2006Ekalavya and Mahābhārata 1.121–2815 cited
• 2004The Ramayana Revisited15 cited
• 2001The Interrupted Sacrifice and the Sanskrit Epics13 cited
• 2007THE SOCIAL CONSTRUCTION OF EMOTIONS IN THEBHAGAVAD GĪTĀ10 cited
• 2008What Enables Canonical Literature to Function as “True”? The Case of the Hindu Purāṇas10 cited
• 2011Brahmā: An Early and Ultimately Doomed Attempt at a Brahmanical Synthesis10 cited
• 2019Ritual, Self and Yoga: On the Ways and Goals of Salvation in the Kaṭha Upaniṣad9 cited
• 2006Transforming Tradition into Texts: The Early Development of smṛti9 cited
• 2015Hindu Devotional Ordeals and Their Shamanic Parallels8 cited
• 2016Who’s Zoomin’ Who? Bhagavadgītā Recensions in India and Germany6 cited
• 2011Reinventing Orthopraxy and Practicing Worldly Dharma: Vasu and Aśoka in Book 14 of the Mahābhārata6 cited
• 2007What similes in Sāṃkhya do: a comparison of the similes in the Sāṃkhya texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra5 cited