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Both Montaigne and Descartes produced works in which an individualized and historical first person is the focus, and both of them have vexed relations to the self-abnegation that their religious tradition demanded. They are both self-revealing and self-satisfied writers. This essay will explore the rationales that each of these writers developed for defending both self-revelation and self-satisfaction. The textual foci are Montaigne's essay on repentance, and Descartes's Discourse on the Method.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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