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In this paper Althusser's concept of overdetermination is examined from two distinct but related perspectives. The first is the more empirical aspect. Althusser uses this concept to explain the relation between the Marxist “base” and “superstructure.” While Althusser has made a novel and perhaps even profound contribution to Marxist theory, his explanation stumbles on an unresolved tension between the twin principles of the determination “in the last instance” by the base and the “relative autonomy” of the superstructure. The second aspect is the more philosophical. If the concept of overdetermination is correct, it can only be so because the self has been dissolved into a set of social relationships in which there is no room for such traditional human attributes as free action, purposiveness and responsibility. The result renders meaningless the search for any permanent core of the self which is thought to define our common humanity. It is this second theme which makes Althusser one of the most powerful postmodern critics of the Western humanistic tradition.
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