Diasporas in Modern Societies: Myths of Homeland and Return
Abstract
In most scholarly discussions of ethnic communities, immigrants, and aliens, and in most treatments of relationships between minorities and majorities, little if any attention has been devoted to diasporas. In the most widely read books on nationalism and ethnonationalism. the phenomenon is not considered worthy of discussion, let alone index entries. This omission is not surprising, for through the ages, the Diaspora had a very specific meaning: the exile of the Jews from their historic homeland and their dispersion throughout many lands, signifying as well the oppression and moral degradation implied by that dispersion. But a unique phenomenon is not very useful for social scientists attempting to make generalizations. Today, “diaspora” and, more specifically, “diaspora community” seem increasingly to be used as metaphoric designations for several categories of people—expatriates, expellees, political refugees, alien residents, immigrants, and ethnic and racial minorities tout court—in much the same way that “ghetto” has come to designate all kinds of crowded, constricted, and disprivileged urban environments, and “holocaust” has come to be applied to all kinds of mass murder.
Cite this
William Safran (1991). Diasporas in Modern Societies: Myths of Homeland and Return. Diaspora A Journal of Transnational Studies. https://doi.org/10.1353/dsp.1991.0004
@article{william1991diasporas,
title = {Diasporas in Modern Societies: Myths of Homeland and Return},
author = {Safran, William},
year = {1991},
journal = {Diaspora A Journal of Transnational Studies},
doi = {10.1353/dsp.1991.0004}
}Citations in this library
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