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A Further Note on the Mangaian Kopu
10 references·2 citing·33 second hop
A Further Note on the Mangaian Kopu (1963)A Further Note on the Mangaian KopuRethinking Anthropology (2021)Rethinking AnthropologyA N ote on the M angaian Kopu with S pecial R eference to the C oncept of “N onunilineal D escent ” (1962)A N ote on the M angaian Kopu…2. African Models in the New Guinea Highlands (1962)2. African Models in the New …The Classification of Double Descent Systems (1961)The Classification of Double …Social Stratification in Polynesia (1961)Social Stratification in Poly…Social Stratification in Polynesia (1959)Social Stratification in Poly…Nonunilinear Descent and Descent Groups1 (1959)Nonunilinear Descent and Desc…331. Descent, Filiation and Affinity: A Rejoinder to Dr. Leach: Part II (1959)331. Descent, Filiation and A…309. Descent, Filiation and Affinity: A Rejoinder to Dr. Leach: Part I (1959)309. Descent, Filiation and A…2. A Note on Descent Groups in Polynesia (1957)2. A Note on Descent Groups i…‘In the Beginning was the Word’: Tuārangi,Evil Spirits and Foreign Beings in Mangaian History∗ (1993)‘In the Beginning was the Wor…Comment on Scheffler's Note on the Mangaian Kopu (1964)Comment on Scheffler's Note o…The Nuer, a description of the modes of livelihood and political institutions of a Nilotic people (1940)Structure and function in primitive society, essays and addresses (1952)World Ethnographic Sample (1957)Shrines, Ancestors, and Cognatic Descent: The Kwaio and Tallensi1 (1970)THE LINEAGE MODEL AND ARCHAEOLOGICAL DATA IN LATE CLASSIC NORTHWESTERN BELIZE (2004)Some muddles in the models (2011)The study of man (1936)THE KINSHIP SYSTEM OF THE CONTEMPORARY UNITED STATES (1943)Handbook of South American Indians (1947)Patron—Client Relations as a Model of Structuring Social Exchange (1980)Rethinking Ancient Maya Social Organization: Replacing "Lineage" with "House" (2000)The Lifeways of Hunter-Gatherers: The Foraging Spectrum (2013)Kinship and Marriage among the Nuer (1952)The Segmentary Lineage: An Organization of Predatory Expansion1 (1961)The Cultural Evolution of Civilizations (1972)The multiple dimensions of male social status in an Amazonian society☆ (2008)Breaking Down Cultural Complexity: Inequality and Heterogeneity (1983)inalienable wealth (1985)The Reconstruction of Kinship from Archaeological Data: The Concepts, the Methods, and the Feasibility (1971)Incest and exogamy: A sociobiological reconsideration (1980)Lineage Theory: A Critical Retrospect (1982)Expansion and Warfare among Swidden Agriculturalists1 (1961)Systems of areal integration: Some considerations based on the admiralty Islands of Northern Melanesia1 (1963)Understanding Human Relations (Kinship Systems) (2011)The Segmentary State in Africa and Asia (1988)After Kinship (2003)Creolization and Its Discontents (2006)AGNATION AMONG THE ENGA: A REVIEW ARTICLE (1967)The Symbols of “Forest”: A Structural Analysis of Mbuti Culture and Social Organization (1987)Paths of Relationship, Spirals of Exchange: Imag(in)ing North Pentecost Kinship (2005)Continuity and Transformation in the World Polity: Toward a Neorealist Synthesis (1983)Multiple scenario development: Its conceptual and behavioral foundation (1993)Continuity Thinking and the Problem of Christian Culture (2007)
this work references cited by second hop

References

  • 2021Rethinking Anthropology861 cited
  • 1961Social Stratification in Polynesia388 cited
  • 1959Social Stratification in Polynesia313 cited
  • 19622. African Models in the New Guinea Highlands265 cited
  • 19572. A Note on Descent Groups in Polynesia109 cited
  • 1959Nonunilinear Descent and Descent Groups177 cited
  • 1961The Classification of Double Descent Systems57 cited
  • 1959331. Descent, Filiation and Affinity: A Rejoinder to Dr. Leach: Part II49 cited
  • 1959309. Descent, Filiation and Affinity: A Rejoinder to Dr. Leach: Part I32 cited
  • 1962A N ote on the M angaian Kopu with S pecial R eference to the C oncept of “N onunilineal D escent ”4 cited

Cited by

  • 1964Comment on Scheffler's Note on the Mangaian Kopu3 cited
  • 1993‘In the Beginning was the Word’: Tuārangi,Evil Spirits and Foreign Beings in Mangaian History∗2 cited

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