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The Influence of Work-Related Stressors on Clergy Husbands and Their Wives
16 references·0 citing·45 second hop
The Influence of Work-Related Stressors on Clergy Husbands and Their Wives (1994)The Influence of Work-Related Stressors o…The Second Shift: Working Families and the Revolution at Home (2012)The Second Shift: Working Fam…Denominational perceptions of stress and the provision of support services for clergy families (1994)Denominational perceptions of…Religion and Family in the 1980s: Discovery and Development (1990)Religion and Family in the 19…Relationships with Children: Explaining Parents' Psychological Well-Being (1989)Relationships with Children: …Gender in Families: Women and Men in Marriage, Work, and Parenthood (1989)Gender in Families: Women and…Measurement Issues in Marital Research: A Review and Critique of Contemporary Survey Instruments (1988)Measurement Issues in Marital…Family stress management (1988)Family stress managementWork and family life (1987)Work and family lifeThe Effect of Stressful Life Events and Transitions on Family Functioning and Well-Being (1987)The Effect of Stressful Life …Parting: The Aftermath of Separation and Divorce. (1986)Parting: The Aftermath of Sep…Intervention Strategies in a Suicidal Case (1985)Intervention Strategies in a …Loneliness, Marital Adjustment and Burnout in Pastoral and Lay Persons (1984)Loneliness, Marital Adjustmen…Characteristics of the Kansas Marital Satisfaction Scale in a Sample of 79 Married Couples (1983)Characteristics of the Kansas…Men, Women, and Work: Reflections on the Two-Person Career (1973)Men, Women, and Work: Reflect…Ex-Pastors: Why Men Leave the Parish Ministry (1971)Ex-Pastors: Why Men Leave the…Marital Conventionalization: Definition and Measurement (1967)Marital Conventionalization: …The Social Psychology of Groups (1959)Measuring Dyadic Adjustment: New Scales for Assessing the Quality of Marriage and Similar Dyads (1976)Marriage and the spiritual realm: The role of proximal and distal religious constructs in marital functioning. 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(2008)The Context and Process of Theory Development: The Story of Ambiguous Loss (2016)Work Experiences And Family Interaction Processes: The Long Reach Of The Job? (1991)Commitment to Work and Family (1992)The home as a workplace: Work-family interaction and psychological well-being in telework. (1999)When Work–Family Benefits Are Not Enough: The Influence of Work–Family Culture on Benefit Utilization, Organizational Attachment, and Work–Family Conflict (1999)The deinstitutionalization of American marriage (2004)Hegemonic Masculinity (2005)On the psychometric properties of the Maudsley Marital Questionnaire (MMQ): Evaluation of self-ratings in distressed and ‘normal’ volunteer couples based on the dutch version (1983)His and her marriage: A multivariate study of gender and marital satisfaction (1991)
this work references cited by second hop

References

  • 2012The Second Shift: Working Families and the Revolution at Home3,232 cited
  • 1989Gender in Families: Women and Men in Marriage, Work, and Parenthood940 cited
  • 1988Family stress management393 cited
  • 1987The Effect of Stressful Life Events and Transitions on Family Functioning and Well-Being248 cited
  • 1973Men, Women, and Work: Reflections on the Two-Person Career227 cited
  • 1987Work and family life209 cited
  • 1988Measurement Issues in Marital Research: A Review and Critique of Contemporary Survey Instruments200 cited
  • 1967Marital Conventionalization: Definition and Measurement188 cited
  • 1983Characteristics of the Kansas Marital Satisfaction Scale in a Sample of 79 Married Couples182 cited
  • 1989Relationships with Children: Explaining Parents' Psychological Well-Being138 cited
  • 1990Religion and Family in the 1980s: Discovery and Development128 cited
  • 1986Parting: The Aftermath of Separation and Divorce.115 cited
  • 1984Loneliness, Marital Adjustment and Burnout in Pastoral and Lay Persons94 cited
  • 1985Intervention Strategies in a Suicidal Case84 cited
  • 1971Ex-Pastors: Why Men Leave the Parish Ministry52 cited

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  • 1994Denominational perceptions of stress and the provision of support services for clergy families31 cited
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