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The current revival of interest in both Jonathan Edwards and eschatology points up the fact that there has been no deliberate effort to bring these two subjects together. The only previous attempt to treat Edwards' doctrine of the last things is that by Frank Hugh Foster, in a series of articles on “The Eschatology of the New England Divines.”1 Unfortunately, the title promises more than the discussions afford; because Foster's interest is confined almost entirely to the problem of Universalism, his section on Edwards treats only of the doctrine of eternal punishment and serves to perpetuate the common notion that the great Puritan was little more than a preacher of damnation.
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