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The Aniconic Tradition, Deuteronomy 4, and the Politics of Israelite Identity
16 references·1 citing·32 second hop
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References

  • 1993Framing: Toward Clarification of a Fractured Paradigm16,168 cited
  • 1973Steps to an Ecology of Mind7,226 cited
  • 1970Ethnic Groups and Boundaries: The Social Organization of Culture Difference3,757 cited
  • 1980Outline of a Theory of Practice873 cited
  • 1973Deuteronomy and the Deuteronomic School665 cited
  • 1997Deuteronomy and the Hermeneutics of Legal Innovation390 cited
  • 1999Moses the Egyptian: The Memory of Egypt in Western Monotheism330 cited
  • 1967A Commentary on the Book of Exodus223 cited
  • 1962The Religion of Israel, from Its Beginnings to the Babylonian Exile185 cited
  • 1985"To see ourselves as others see us" : Christians, Jews, "others" in late antiquity169 cited
  • 1994The Other in Jewish thought and history : constructions of Jewish culture and identity169 cited
  • 2002Deuteronomy: A Commentary160 cited
  • 1990The Early History of God: Yahweh and the Other Deities in Ancient Israel152 cited
  • 2013No Graven Image? Israelite Aniconism in its Ancient Near Eastern Context152 cited
  • 1954Inscribed Prisms of Sargon II from Nimrud140 cited
  • 1988The Poetics of Biblical Narrative. Ideological Literature and the Drama of Reading

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  • 2015A Kingdom of Priests and its Earthen Altars in Exodus 19-249 cited