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lay in his unwillingness to engage in easy talk of liberation, to raise the question of altruism and its widening drive for community in the most tentative way only, and to reserve his most probing dissection for those deepest of human pathologies which stand in the way of happiness. If there is ever to be, to use Philip Rieff's term, a science of limits for technology, Freud's sober, anti-visionary spirit provides a healthy starting point. The question is not so much what should be
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