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His argument concerns a logical status of “what it is” which has nothing to do with observable phenomena. He, and all the other metaphysicians from Plato to Kant at least, look for a rational and general principle governing both the world and the thought. If one cannot think what does not exist, then “to exist and to think” are the same (to gar auto’ noein estin te kai einai, Frgm. 8, in: Parmenides 1984: 56–57).
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Stored only when both papers are in the corpus — 45 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.