The complex nature of medieval Arabic compilations, with their evidence of manifold pieces and layers of diverse (older) text material, has been puzzling to many scholars of Islam. It has even caused some researchers to question the authenticity and credibility of information contained in these texts—and their value as historical sources—altogether. An inquiry into the theoretical controversies at issue here constitutes the starting point of this article. Additionally, we will look at the categories and terms more frequently used in Western studies of the sources of Arabic compilations from about the eighth to the eleventh century Common Era (CE). The second part of the article offers an extensively annotated catalogue of categories and terms. This terminology, it is hoped, will help advance the assessment of classical Arabic compilations, for it takes the actual circumstances of the transmission of knowledge and the working techniques of compilers in medieval Islam into proper consideration. In conclusion, the paper illustrates how the proposed categories and terms are to be applied. It will become clear that the application of this kind of refined source-critical examination of individual classical Arabic texts is instrumental to a better understanding of medieval Muslim scholarship in general.
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