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This article considers what we can and cannot learn from objects in texts. As its chief example, it takes Peggotty’s workbox in Charles Dickens’sDavid Copperfieldand, through this particular object in a particular text, thinks about how far it is legitimate to “read” cultural-social-historical meanings back into a text, and how far objects in texts operate differently than objects in the world. It then reads the workbox as a marker of memory in the novel, challenging Nicholas Dames’s “associationist” reading ofDavid Copperfieldin hisAmensiac Selves. The essay ends by considering some of the problems and potentials of “thing theory” in literary studies.
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Stored only when both papers are in the corpus — 15 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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