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J. G. A. Pocock'sMachiavellian Momenthas become an authoritative source for our understanding of the republican tradition, the place Aristotle holds as its founder, and its adversarial relation to liberalism. In this article it is argued that Pocock exaggerates the republican character of Aristotle's thought in a way that ignores the extent to which stability and prosperity, as opposed to the kind of virtue fostered by political participation, are among the chief practical ends of thePolitics. This suggests that Pocock's strict opposition between republican and liberal “paradigms” is an artificial and distorting imposition on the tradition, one more apt to limit than to broaden our understanding of the fundamental alternatives it contains.
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