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The importance of the Soma-plant in Vedic religion has never been underestimated. Among the rituals of the Yajurvedic texts, thesoma-sacrifices are among the most elaborate and important, and are described in minute detail in theBrāhmaṇasandŚrauta-sūtras. These later texts nevertheless continue a direct tradition from theṚgveda, which can be seen to reflect an earlier stage in the development of the ritual, doubtless of a less rigidly formalized and probably less elaborate nature. Even so, theṚgvedais, so to speak, permeated by Soma. Understandably, therefore, from the early days of Vedic studies in the West, many scholars have speculated on the botanical identity of the plant in question. Numerous candidates have been nominated, the most frequently favoured being species of the generaEphedra, Sarcostemma, Periploca, and latterlyCannabis, and evenRheum. Not a single one of these conjectures has gained general assent, and the opinion is widely held that the problem is insoluble.
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