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Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man” ( Ensān-e Kāmel )
16 references·10 citing·37 second hop
Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man” ( Ensān-e Kāmel ) (2011)Dialogical Validity of Religious Measures…Against the Self-Images of the Age (2018)Against the Self-Images of th…Religion, self-regulation, and self-control: Associations, explanations, and implications. (2009)Religion, self-regulation, an…Integrative Self-Knowledge Scale: Correlations and Incremental Validity of a Cross-Cultural Measure Developed in Iran and the United States (2008)Integrative Self-Knowledge Sc…Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal (2006)Cross-cultural generalizabili…Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists (2004)Psychology from Islamic Persp…High Self‐Control Predicts Good Adjustment, Less Pathology, Better Grades, and Interpersonal Success (2004)High Self‐Control Predicts Go…Dimensions of the Mysticism Scale: Confirming the Three‐Factor Structure in the United States and Iran (2001)Dimensions of the Mysticism S…Research in the Social Scientific Study of Religion (1999)Research in the Social Scient…Does Spirituality Represent the Sixth Factor of Personality? Spiritual Transcendence and the Five‐Factor Model (1999)Does Spirituality Represent t…Religion and the Individual (1992)Religion and the IndividualMeasuring Religion as Quest: 2) Reliability Concerns (1991)Measuring Religion as Quest: …Measuring Religion as Quest: 1) Validity Concerns (1991)Measuring Religion as Quest: …Intrinsic/Extrinsic Measurement: I/E-Revised and Single-Item Scales (1989)Intrinsic/Extrinsic Measureme…The Construction and Preliminary Validation of a Measure of Reported Mystical Experience (1975)The Construction and Prelimin…Personal Religious Orientation and Prejudice. (1967)Personal Religious Orientatio…"Mysticism and Philosophy" (1960)"Mysticism and Philosophy"Religious and Psychological Implications of Positive and Negative Religious Coping in Iran (2016)Religious and Psychological I…Muslim Experiential Religiousness: Spirituality Relationships With Psychological and Religious Adjustment in Iran (2016)Muslim Experiential Religious…Muslim attachments to God and the “perfect man” (Ensān-e Kāmel): Relationships with religious orientation and psychological adjustment in Iran. (2016)Muslim attachments to God and…Muslim Religious Openness and Ilm (2015)Muslim Religious Openness and…Varieties of Openness and Religious Commitment in India (2014)Varieties of Openness and Rel…Extrinsic Cultural Religious Orientation: analysis of an Iranian measure in university students in the United States (2014)Extrinsic Cultural Religious …Varieties of openness in Tehran and Qom: psychological and religious parallels of faith and intellect-oriented Islamic religious reflection (2012)Varieties of openness in Tehr…Self-Compassion in Iranian Muslims: Relationships With Integrative Self-Knowledge, Mental Health, and Religious Orientation (2012)Self-Compassion in Iranian Mu…Religious Problem Solving and the Complexity of Religious Rationality Within an Iranian Muslim Ideological Surround (2012)Religious Problem Solving and…Pakistani religious coping and the experience and behaviour of Ramadan (2011)Pakistani religious coping an…Nature of Prejudice (1954)Rank Correlation Methods. 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(1959)Religions, Values, and Peak-Experiences (1965)Intrinsic and extrinsic religiousness: Review and meta-analysis. (1985)Gratitude in Intermediate Affective Terrain: Links of Grateful Moods to Individual Differences and Daily Emotional Experience. (2004)Religion, Meaning, and Prejudice (2005)Terror management and religion: Evidence that intrinsic religiousness mitigates worldview defense following mortality salience. (2006)Religion as Prosocial: Agent or Double Agent? (1976)The Religious Experience: A Social-Psychological Perspective. (1984)A World Survey of Religion and the State (2008)The Psychology of Religion (2002)Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later (2008)The Psychology of Worldviews (2004)Psilocybin-Occasioned Mystical Experiences in the Treatment of Tobacco Addiction (2015)Classic psychedelics: An integrative review of epidemiology, therapeutics, mystical experience, and brain network function (2018)The Religious Commitment Inventory--10: Development, refinement, and validation of a brief scale for research and counseling. (2003)Religion as a Meaning‐Making Framework in Coping with Life Stress (2005)Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance (2006)Mystical experiences occasioned by the hallucinogen psilocybin lead to increases in the personality domain of openness (2011)Who Is Happy? 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References

  • 2004High Self‐Control Predicts Good Adjustment, Less Pathology, Better Grades, and Interpersonal Success6,554 cited
  • 1967Personal Religious Orientation and Prejudice.4,549 cited
  • 1999Does Spirituality Represent the Sixth Factor of Personality? Spiritual Transcendence and the Five‐Factor Model1,175 cited
  • 2009Religion, self-regulation, and self-control: Associations, explanations, and implications.1,171 cited
  • 1989Intrinsic/Extrinsic Measurement: I/E-Revised and Single-Item Scales1,046 cited
  • 1975The Construction and Preliminary Validation of a Measure of Reported Mystical Experience705 cited
  • 1999Research in the Social Scientific Study of Religion594 cited
  • 1991Measuring Religion as Quest: 1) Validity Concerns434 cited
  • 1991Measuring Religion as Quest: 2) Reliability Concerns414 cited
  • 1960"Mysticism and Philosophy"353 cited
  • 1992Religion and the Individual297 cited
  • 2004Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists288 cited
  • 2001Dimensions of the Mysticism Scale: Confirming the Three‐Factor Structure in the United States and Iran225 cited
  • 2018Against the Self-Images of the Age124 cited
  • 2008

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Integrative Self-Knowledge Scale: Correlations and Incremental Validity of a Cross-Cultural Measure Developed in Iran and the United States
107 cited
  • 2006Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal101 cited
  • Cited by

    • 2012Self-Compassion in Iranian Muslims: Relationships With Integrative Self-Knowledge, Mental Health, and Religious Orientation88 cited
    • 2016Religious and Psychological Implications of Positive and Negative Religious Coping in Iran23 cited
    • 2014Varieties of Openness and Religious Commitment in India21 cited
    • 2012Varieties of openness in Tehran and Qom: psychological and religious parallels of faith and intellect-oriented Islamic religious reflection21 cited
    • 2015Muslim Religious Openness and Ilm18 cited
    • 2016Muslim attachments to God and the “perfect man” (Ensān-e Kāmel): Relationships with religious orientation and psychological adjustment in Iran.17 cited
    • 2012Religious Problem Solving and the Complexity of Religious Rationality Within an Iranian Muslim Ideological Surround15 cited
    • 2014Extrinsic Cultural Religious Orientation: analysis of an Iranian measure in university students in the United States14 cited
    • 2011Pakistani religious coping and the experience and behaviour of Ramadan14 cited
    • 2016Muslim Experiential Religiousness: Spirituality Relationships With Psychological and Religious Adjustment in Iran13 cited