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“The qebla of Jāmi is None Other than Tabriz”: ʿAbd al-Rahmān Jāmi and Naqshbandi Sufism at the Aq Qoyunlu Royal Court
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“The qebla of Jāmi is None Other than Tabriz”: ʿAbd al-Rahmān Jāmi and Naqshbandi Sufism at the Aq Qoyunlu Royal Court (2011)“The qebla of Jāmi is None Other than Tab…Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvatī/'Ishqī/Shaṭṭārī Continuum (2011)Spiritual Practice and Corpor…Jāmī's Salāmān va Absāl: Political Statements and Mystical Advice Addressed to the Āq Qoyūnlū Court of Sultān Ya‘qūb (d. 896/1490) (2011)Jāmī's Salāmān va Absāl: Poli…The Transformation of Muslim Mystical Thought in the Ottoman Empire (2010)The Transformation of Muslim …Sufism and politics : the power of spirituality (2007)Sufism and politics : the pow…History and historiography of post-Mongol Central Asia and the Middle East : studies in honor of John E. Woods (2006)History and historiography of…Safavid Iran and Her Neighbors (2003)Safavid Iran and Her NeighborsForgotten Naqshbandis and the culture of pre-modern Sufi brotherhoods (2003)Forgotten Naqshbandis and the…Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh (2000)Sufi Heirs of the Prophet: Th…The Aqquyunlu: Clan, Confederation, Empire (1999)The Aqquyunlu: Clan, Confeder…The Perfect Man as the Prototype of the Self in the Sufism of Jami (1979)The Perfect Man as the Protot…History of Iranian Literature (1968)Avicenna and the Visionary Recital (1990)A Literary History of Persia (2020)Mysticism versus Philosophy in earlier Islamic History: The Al–Tūsi, Al–Qūnawi correspondence (1981)In Search of Perfection: Neo-spiritualism, Islamic Mysticism, and Secularism in Turkey (2019)What Was Early Modern World Literature? (2021)The Particular Will (al-irādat al-juz’iyya): Excavations Regarding a Latecomer in Kalām Terminology on Human Agency and its Position in Naqshbandi Discourse (2011)Partition, Pakistan, and South Asian History: In Search of a Narrative (1998)Muslim networks from Hajj to hip hop (2005)Technologies of the spirit (2009)Power, Politics and Religion in Timurid Iran (2007)The Cambridge History of Turkey (2009)Unearthly Powers (2019)Mapping Khwārazmian Connections in the History of Sufi Traditions (2016)The Crisis of Kingship in Late Medieval Islam (2019)Islam, Literature and Society in Mongol Anatolia (2019)The Sons of Bayezid (2007)The Muslim Empires of the Ottomans, Safavids, and Mughals (2009)South-East Asian localisations of Islam and participation within a globalumma,c.1500–1800 (2000)The rule of the infidels: the Mongols and the Islamic world (2000)Sufism and Anti-Colonial Violent Resistance Movements: The Qadiriyya and Sanussi Orders in Algeria and Libya (2015)
this work references cited by second hop

References

  • 1999The Aqquyunlu: Clan, Confederation, Empire210 cited
  • 2006History and historiography of post-Mongol Central Asia and the Middle East : studies in honor of John E. Woods124 cited
  • 2000Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh106 cited
  • 2003Safavid Iran and Her Neighbors66 cited
  • 2010The Transformation of Muslim Mystical Thought in the Ottoman Empire53 cited
  • 1979The Perfect Man as the Prototype of the Self in the Sufism of Jami36 cited
  • 2011Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvatī/'Ishqī/Shaṭṭārī Continuum19 cited
  • 2007Sufism and politics : the power of spirituality13 cited
  • 2003Forgotten Naqshbandis and the culture of pre-modern Sufi brotherhoods8 cited
  • 2011Jāmī's Salāmān va Absāl: Political Statements and Mystical Advice Addressed to the Āq Qoyūnlū Court of Sultān Ya‘qūb (d. 896/1490)6 cited

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