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In this article, the concept of dereification in religion is developed, both theoretically and empirically, by analyzing Zen Buddhism. The central thesis is that Zen Buddhism, by virtue of the Mahayana concept of “emptiness” (sunyata), constitutes a dereifying persepctive. In addition, using the phenomenology of Alfred Schutz, the experience of dereifying perception, which is acquired through Zen meditation, is described as a state of focused durée. Furthermore, several of the interactional methods through which Zen practitioners demonstrate their dereifying perspective are analyzed from an ethnomethodological and conversation analytic perspective, and the role of these methods in koan training is explained.
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