Royal Sympathizers in Jewish Narrative

Abstract

A common element in Jewish narrative material in the Second Temple period is the figure of a foreign king (or high-placed court official) who displays some kind of veneration towards Israel’s God. This study surveys the pertinent material, identifies the various forms in which such royal sympathy is cast, and considers the intended rhetorical function of this narrative convention. Four distinct patterns of transformation—i.e. four models of how foreign kings came to admire Judaism and venerate the God of Israel—are identified: subjugation of an adversary; ‘conversion’ to monotheism; recognition of Israel’s true character and excellence; deliverance from deception.

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