Ideology and History, Identity and Alterity: The Arab Image of the Turk From The ʿAbbasids to Modern Egypt

Abstract

At the end of the 1950s Khi¯lid Muhammad Khālid, whose importance for the history of modern Islamic thought and sentiment can hardly be overestimated, propagated the rather preposterous thesis that the terms “tyrant” (derived from Greek lyrannos) and “Türān,” the customary (Persian) word used for the homeland of the Turks, were etymologically and, as a corollary, also semantically akin. What was so irritating about this anti-Turkish libel was not so much its insipidity as the reaction or, more to the point, absence of a reaction to such and similar statements in the Arab public. The lonely voices of historians such as Salālh al-Dīn al-Munajjid and Abdallah Laroui, who from very different ideological vantage points chided their Arab audience in the late 1960s for foolishly blaming all their troubles on the Turks, remained unheeded for a very long time.

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