SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology
14 references·0 citing·27 second hop
Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology (1993)Consciousness and Self-Knowledge in Aquin…Essays on Aristotle's De Anima. (1993)Essays on Aristotle's De Anim…Phantasia in Classical Thought (1991)Phantasia in Classical ThoughtLogic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy (1990)Logic and Aristotle's Rhetori…Aristotle: The Power of Perception (1988)Aristotle: The Power of Perce…Avicenna’s “Flying Man” in Context (1986)Avicenna’s “Flying Man” in Co…Philosophy in the Middle Ages (1983)Philosophy in the Middle AgesThe Cambridge History of Later Medieval Philosophy (1982)The Cambridge History of Late…Averroes' Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics" (1982)Averroes' Three Short Comment…An Aristotelian Theory of Consciousness? (1981)An Aristotelian Theory of Con…Thomas Aquinas and radical Aristotelianism (1980)Thomas Aquinas and radical Ar…Summa Contra Gentiles (1975)Summa Contra GentilesSententia libri ethicorum (1969)Sententia libri ethicorumIn Aristotelis librum de anima : commentarium (1959)In Aristotelis librum de anim…Compendia Librorum Aristotelis Qui Parva Naturalia Vocantur (1949)Compendia Librorum Aristoteli…Danish Ethical Demands and French Common Goods: Two Moral Philosophies (2010)AL-FĀRĀBĪ'S LOST COMMENTARY ON THE ETHICS: NEW TEXTUAL EVIDENCE (2013)Dante's Christian Ethics (2020)Abelard and the culmination of the old logic (1982)Future contingents (1982)Thomas Aquinas on human action (1982)Philoponus,in De Anima III: Quest for an Author (1992)Seeing Thought: Timomachus' Medea and Ecphrastic Epigram (2004)Mind's world: imagination and subjectivity from Descartes to Romanticism (2010)The Problem of Evil (1985)Avicenna on Self-Awareness and Knowing that One Knows (2008)The Cambridge History of Medieval Philosophy (2009)Intentionality as the Mark of the Mental (1998)WHAT DOES IT MEAN TO SAY THAT LOGIC IS FORMAL (2000)Combinations of Tense and Modality (2002)An Introduction to Classical Islamic Philosophy (2001)Arabic and Islamic Philosophy of Language and Logic (2008)The Cambridge History of Jewish Philosophy (2008)Biological and cognitive foundations of intelligent sensor fusion (1996)The Nature of Consciousness: A Hypothesis (2000)The Unity of Intellect in Aristotle's De Anima (2004)Hellenistic Philosophy of Mind (1992)Epiphenomenalisms, Ancient and Modern (1997)Two Kinds of Mechanical Inexplicability in Kant and Aristotle (2004)Law and Protestantism (2002)The ethicality of altruistic corporate social responsibility (2002)Descartes and the Passionate Mind (2006)
this work references cited by second hop

References

  • 1993Essays on Aristotle's De Anima.552 cited
  • 1975Summa Contra Gentiles511 cited
  • 1982The Cambridge History of Later Medieval Philosophy352 cited
  • 1990Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy146 cited
  • 1986Avicenna’s “Flying Man” in Context142 cited
  • 1991Phantasia in Classical Thought138 cited
  • 1959In Aristotelis librum de anima : commentarium132 cited
  • 1980Thomas Aquinas and radical Aristotelianism115 cited
  • 1969Sententia libri ethicorum102 cited
  • 1988Aristotle: The Power of Perception80 cited
  • 1983Philosophy in the Middle Ages63 cited
  • 1982Averroes' Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics"42 cited
  • 1949Compendia Librorum Aristotelis Qui Parva Naturalia Vocantur42 cited
  • 1981An Aristotelian Theory of Consciousness?28 cited

Cited by

No citing works inside the corpus for this window.

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work