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Destructive heat and cooling prayer: Malay humoralism in pregnancy, childbirth and the postpartum period
8 references·2 citing·31 second hop
Destructive heat and cooling prayer: Malay humoralism in pregnancy, childbirth and the postpartum period (1987)Destructive heat and cooling prayer: Mala…The Social Structuring of Sound: The Temiar of Peninsular Malaysia (1984)The Social Structuring of Sou…Batek Negrito Religion. The World-View and Rituals of a Hunting and Gathering People of Peninsular Malaysia (1980)Batek Negrito Religion. The W…An Analysis of Malay Magic. (1971)An Analysis of Malay Magic.Colour and Heat in South Indian Ritual (1969)Colour and Heat in South Indi…The classical doctrine of Indian medicine : its origins and its Greek parallels (1964)The classical doctrine of Ind…The Religion of Java (1960)The Religion of JavaHot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico (1955)Hot and Cold in the Universe …The pagan. Races of the Malay Peninsula (1907)The pagan. Races of the Malay…Familiar Medicine: Everyday Health Knowledge and Practice in Today's Vietnam (2002)Familiar Medicine: Everyday H…The Skulls Are Cold, the House Is Hot: Interpreting Depths of Meaning in Iban Therapy (1993)The Skulls Are Cold, the Hous…The Theory of Social and Economic Organization. (1948)Thick Description: Towards an Interpretive Theory of Culture (1973)Celebrations of Death (1991)The appraisal basis of anger: Specificity, necessity and sufficiency of components. (2003)Appraisal as a Pervasive Determinant of Anger. (2004)Introduction to Semantics. (1942)Pragmatics of Human Communication: A Study of Interactional Patterns, Pathologies, and Paradoxes. (1969)Metaphors We Live By (2003)Orality and Literacy (1982)A Thousand Plateaus: Capitalism and Schizophrenia (1989)The Location of Culture (2012)Living with autism spectrum disorder in Hanoi, Vietnam (2014)Head, Heart, Odor, and Shadow: The Structure of the Self, the Emotional World, and Ritual Performance among Senoi Temiar (1990)Boats to Burn: Bajo Fishing Activity in the Australian Fishing Zone (2007)Introduction: Spiritual Landscapes of Southeast Asia (2009)Tracing Origins:IlustradoNationalism and the Racial Science of Migration Waves (2005)Was there an Austroasiatic Presence in Island Southeast Asia prior to the Austronesian Expansion? (2011)A Survey of Non-Classical Polyandry (2012)The folk psychology of souls (2006)Schooling Islam: The Culture and Politics of Modern Muslim Education (2007)An Anthropology of Ethics (2011)ARTICLE: Selected References on the Hot‐Cold Theory of Disease (1975)the validating role of humoral theory in traditional Spanish‐American therapeutics (1988)Differences between Kallawaya-Andean and Greek-European humoral theory (1989)Respect and nonviolence among recently sedentary Paliyan foragers (2000)Ekila : blood, bodies, and egalitarian societies (2008)Hunter-gatherers on the best-seller list: Steven Pinker and the “Bellicose School's” treatment of forager violence (2014)Articulation of physical and social bodies in Kerala (1996)Are there nontrivial constraints on colour categorization? (1997)Coming to Our Senses: Appreciating the Sensorial in Medical Anthropology (2008)Mohit's Pharmakon: Symptom, Rotational Bodies, and Pharmaceuticals in Rural Rajasthan (2016)
this work references cited by second hop

References

  • 1960The Religion of Java797 cited
  • 1907The pagan. Races of the Malay Peninsula141 cited
  • 1969Colour and Heat in South Indian Ritual101 cited
  • 1971An Analysis of Malay Magic.92 cited
  • 1955Hot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico52 cited
  • 1964The classical doctrine of Indian medicine : its origins and its Greek parallels36 cited
  • 1984The Social Structuring of Sound: The Temiar of Peninsular Malaysia34 cited
  • 1980Batek Negrito Religion. The World-View and Rituals of a Hunting and Gathering People of Peninsular Malaysia28 cited

Cited by

  • 2002Familiar Medicine: Everyday Health Knowledge and Practice in Today's Vietnam57 cited
  • 1993The Skulls Are Cold, the House Is Hot: Interpreting Depths of Meaning in Iban Therapy18 cited

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