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This essay raises and proposes strategies for answering a single question: what is it about Religio Medici that has provoked so many of its readers into attacking it? I draw in particular on the attacks of four influential readers, two from the seventeenth century (Sir Kenelm Digby and Alexander Ross), two from the twentieth (Stanley Fish and Michael Wilding). These attacks tend to express irritation at what is most distinctive of Browne as a thinker and writer: his self-absorption, his tolerance, his preference for the intuitive over the systematic.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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