Cultural Ethnicity in Israel: The Case of Middle Eastern Jews' Religiosity

Abstract

National myths and public policies in Israel long assumed that the country's diverse Jewish immigrant groups would all eventually, and indeed within a short span of time, be absorbed and fused into a unified social, economic, political, and cultural entity, but this expectation is now giving way to widespread doubts as to its feasibility. Some of these doubts were expressed during the 1970s in a series of studies which demonstrated not only that there were still gaps between Israelis of Middle Eastern and North African extraction (often called Sephardim or Oriental Jews) and those of European extraction (Ashkenazim), as regards occupational and residential mobility, income and educational achievements, political representation and social prestige, but that the gaps were widening.1 The growing disillusionment on the part of Middle Eastern Jews (North Africans included) was dramatically revealed in the 1981 general elections by the emergence of a new ethnic party, Tami, which seemed to have better prospects of success and survival than any previous ethnic party. Moreover, the results at the polls obtained by most of the other parties seemed to reflect an intensifying ethnic polarity.

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