Early states and hero cults: a re-appraisal

Abstract

An interest in the Greek idea of the hero, and in the cults established in Greek states to historical or legendary figures endowed with this status, has for long been one of the chief concerns of research into Greek philology and religion. But it is only through the gradual accumulation of archaeological evidence of Geometric and Archaic date that the origins of ‘hero cults’ have begun to be seen as an historical problem requiring an historical explanation. The most recent general works on Geometric and Archaic Greece, by J. N. Coldstream, Anthony Snodgrass and François de Polignac, have long sections devoted to discussing the significance of hero cults, and general ‘pan-hellenic’ explanations have been offered for their occurrence. Whilst there may be much truth in their suggestions, such ‘pan-Hellenic’ explanations ignore important local differences in the archaeological and material manifestations of hero cults. These differences, I would argue, relate in part to the different paths that were taken in the formation and development of early states in Greece. I shall use as examples the two regions of Attica and the Argolid, two areas of Greece where differences both in the manifestations of hero cults and in the paths of social evolution can most easily be traced. Before embarking on a detailed comparison of the two areas however, some discussion of the other general explanations that have been put forward is in order.

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