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An angel’s power in a bishop’s body: the making of the cult of Aubert of Avranches at Mont-Saint-Michel
0 references·4 citing·13 second hop
An angel’s power in a bishop’s body: the making of the cult of Aubert of Avranches at Mont-Saint-Michel (2003)An angel’s power in a bishop’s body: the …Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti (2019)Writing on the Wall: Anglo-Sa…Monster Relics: The Giant, the Archangel, and Mont-Saint-Michel in the Alliterative Morte Arthure (2017)Monster Relics: The Giant, th…The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio (2011)The Priestly Body: Power-Disc…Mary or Michael? Saint-Switching, Gender, and Sanctity in a Medieval Miracle of Childbirth (2005)Mary or Michael? Saint-Switch…Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)The archaeology of knowledge ; and, The discourse on language (1972)5. The Practice of Everyday Life (2000)Alone of All Her Sex: The Myth and the Cult of the Virgin Mary (1977)Alone of All Her Sex: The Myth and the Cult of the Virgin Mary (1979):The Stripping of the Altars: Traditional Religion in England 1400-1580 (1994)Guardians of the Sacred: The Nuns of Soissons and the Slipper of the Virgin Mary (2007)The repressor of over much blaming of the clergy (1860)Of Giants: Sex, Monsters, And The Middle Ages (1999)Ancient Traditions of the Virgin Mary's Dormition and Assumption (2003)An Anglo-Saxon Dictionary (1884)The Cult of the Saints: Its Rise and Function in Latin Christianity (1981)Barbarian Migrations and the Roman West, 376–568 (2007)
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  • 2005Mary or Michael? Saint-Switching, Gender, and Sanctity in a Medieval Miracle of Childbirth7 cited
  • 2011The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio5 cited
  • 2017Monster Relics: The Giant, the Archangel, and Mont-Saint-Michel in the Alliterative Morte Arthure2 cited
  • 2019Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti2 cited

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