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It is a commonplace of contemporary classical scholarship that in the classical period the political and social status of Athenian women was deplorably low. Relegated to the ranks of slaves and children, scholars suggest that they were even much worse off than the women of earlier and later periods of Greek history. This paper proposes not to challenge this global judgement as a whole, but simply to focus upon one aspect of women's lives which has played an important role in such scholarly discussions.
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