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It is a commonly held view that the basic issue in the Ithakan sequences of the Odysseyis the succession to Odysseus’ position as king. Thus J. V. Luce, for example, sees ‘the outline of a power struggle with kingship as the prize for the most powerful noble’. And M. I. Finley declares: ‘“The king is dead! The struggle for the throne is open!” That is how the entire Ithacan theme of the Odyssey can be summed up’. I should like to argue that this highly political perspective is unwarranted, that in fact there is no throne, no office of king, indeed no real Ithakan state, and therefore no succession struggle.
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