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This article analyzes how Japanese handle problematic situations involving the care of the dead. Drawing upon narratives of hauntings, dream visitations, and split-grave internments, and other ethnographic data collected in northern Japan, we show the central importance of ongoing ritual attention and attentiveness to the needs of the dead as a means of maintaining proper emplacement of ancestral spirits. We argue that ongoing concerns about maintaining connections between the dead and their proper loci is a manifestation of concerns about constructing and maintaining social relationships among the living and between the living and the dead, providing a way to physically represent and work through social problems displaying interdependencies. In their emphasis on emplacement as an ongoing process, our informants' narratives reveal a different way of thinking about the divide between the living and the dead, and the possibility of its transcendence through the actions of the living.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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