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Religious landscapes tell much more about a place than just religious adherence. The oftentimes strong correlation between ethnicity and religion means that a religious landscape can also be an ethnic landscape. In urban centers like Chicago, ethnic neighborhoods have long been identified by their central places of worship. The ethnic composition of neighborhoods, however, is not static. As one group moves up and out, another moves in. As a result, places of worship built to accommodate the original ethnic/religious group become places of worship for new residents. In the transition, new and growing groups may choose to share sacred space with the older and declining group. Through spatial succession of sacred space, sharing of sacred space, and converting profane space into sacred space, the ethnic groups of Chicago have created a fascinating and ever-changing religious landscape that tells much about the many different groups who live and worship in the city.
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Stored only when both papers are in the corpus — 17 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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