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Propertius' account of this myth contains two major difficulties of syntax and interpretation: (a) modo (line 11). When the word modo means ⋯ννοτε μ⋯νand stands in the first of two co-ordinate clauses it requires an answering modo or its equivalent in the second clause. Et and etiam are not satisfactory equivalents. So the necessary second modo—or equivalent—is here absent. (b) ibat uidere (line 12) is the sole account of Milanion's activities in connection with the hirsutae ferae. As such it appears obscure and abrupt.
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