SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Is Profane Work an Obstacle to Salvation? The Case of Ultra Orthodox (Haredi) Jews in Contemporary Israel
7 references·13 citing·45 second hop
Is Profane Work an Obstacle to Salvation? The Case of Ultra Orthodox (Haredi) Jews in Contemporary Israel (2002)Is Profane Work an Obstacle to Salvation?…The Varieties of Sacred Experience: Finding the Sacred in a Secular Grove (2000)The Varieties of Sacred Exper…Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews* (2000)Sect, Subsidy, and Sacrifice:…Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy (1999)Rupture and Reconstruction: T…RECENT DEVELOPMENTS AND CURRENT CONTROVERSIES IN THE SOCIOLOGY OF RELIGION (1999)RECENT DEVELOPMENTS AND CURRE…Lived religion in America: toward a history of practice (1997)Lived religion in America: to…Body of Power, Spirit of Resistance: The Culture and History of a South African People. (1987)Body of Power, Spirit of Resi…The Future of Religion: Secularization, Revival and Cult Formation (1986)The Future of Religion: Secul…Enlisting in the army in the Jewish Ultraorthodox community and the consequences for wellbeing (2023)Enlisting in the army in the …The “Ambassadorial” Journalist: Twitter as a Performative Platform for Ultra-Orthodox Journalists during the COVID-19 Pandemic (2022)The “Ambassadorial” Journalis…The relative centrality of life domains among secular, traditionalist and Ultra-Orthodox (Haredi) men in Israel (2019)The relative centrality of li…Career motives according to degree of religiosity among Jewish students in Israel (2019)Career motives according to d…Mothering Fundamentalism: The Transformation of Modern Women into Fundamentalists (2010)Mothering Fundamentalism: The…‘Suddenly she realizes that her husband is not exactly Rabbi Akiba …’ – perceptions of masculinity of ultra-Orthodox Israeli Jewish battering men (2009)‘Suddenly she realizes that h…Fundamentalism's encounters with citizenship: theHaredimin Israel (2008)Fundamentalism's encounters w…The Gendered Display of Work: The Midday Scene in an Ultra-Orthodox Street in Israel (2007)The Gendered Display of Work:…Psalms for Safety (2007)Psalms for SafetyPlaying with Sacred/Corporeal Identities: Yeshivah Students' Fantasies of Military Participation (2007)Playing with Sacred/Corporeal…Empirical Research In Management, Spirituality & Religion During Its Founding Years (2007)Empirical Research In Managem…‘What Hath God Wrought?’ Considering How Religious Communities Culture ( or Kosher ) the Cell Phone (2007)‘What Hath God Wrought?’ Cons…Terror, corpse symbolism, and taboo violation: the ‘Haredi Disaster Victim Identification Team in Israel’ ( Zaka ) (2006)Terror, corpse symbolism, and…A National Survey of Stress Reactions after the September 11, 2001, Terrorist Attacks (2001)Nationwide Longitudinal Study of Psychological Responses to September 11 (2002)Handbook of Religion and Health (2004)Religion as Reassurance? Testing the Insecurity Theory in 26 European Countries (2011)The Importance of Religious Displays for Belief Acquisition and Secularization (2012)The Building Blocks of Religious Systems: Approaching Religion as a Complex Adaptive System (2019)Consuming Technologies (2003)Information and communication technologies and the moral economy of the household (2003)Information and communication technologies and the moral economy of the household (2010)Living with Two Cultural Turns: The Case of the Study of Religion (2012)Pushing boundaries and blurring categories in digital media and religion research (2020)The smartphone and its punishment: Social distancing of cellular transgressors in ultra-Orthodox Jewish society, from 2G to the Corona pandemic (2021)A Study of Spirituality in the Workplace (1999)Spirituality at Work (2000)Foundations, lessons, and insider tips for MSR research (2009)Spiritual organizations and connectedness: the Living Nature experience (2009)Handbook of Workplace Spirituality and Organizational Performance (2010)Internal public relations’ role with workplace, spirituality, and religion (2021)The God that Failed (1949)The Sacred: Differentiating, Clarifying and Extending Concepts (2003)Does one size fit all? The sacred and secular divide revisited with insights from Niebuhr's typology of social action (2005)Religion as a Chain of Memory (2005)Organizational sacralization and sacrilege (2009)A Theory of Structure: Duality, Agency, and Transformation (1992)Social Capital: Its Origins and Applications in Modern Sociology (1998)Social Capital in the Creation of Human Capital (2000)“If You Love Me, Keep My Commandments”: A Meta-Analysis of the Effect of Religion on Crime (2001)Gender and Religiousness: Can Socialization Explanations Be Saved? (2002)An Inquiry into the Nature and Causes of the Wealth of Nations (1776)Dynamic models of segregation† (1971)Economics and Identity* (2000)Cooperation and Commune Longevity: A Test of the Costly Signaling Theory of Religion (2003)Signaling, solidarity, and the sacred: The evolution of religious behavior (2003)The Causes and Consequences of Distinctively Black Names (2004)Traditions of dispute: from negotiations of talmudic texts to the arena of political discourse in the media (2002)SECULARISM AND LAICISM IN TURKEY (2008)BEING A NONBELIEVER IN A TIME OF ISLAMIC REVIVAL: TRAJECTORIES OF DOUBT AND CERTAINTY IN CONTEMPORARY EGYPT (2012)Religious Economies and Sacred Canopies: Religious Mobilization in American Cities, 1906 (1988)A World Survey of Religion and the State (2008)MULTIPLE MODERNITIES: Christianity, Islam, and Hinduism in a Globalizing Age (1998)Subaltern Struggles and the Politics of Place: Remapping Resistance in Zimbabwe's Eastern Highlands (1998)Youth and the Social Imagination in Africa: Introduction to Parts 1 and 2 (2000)Immigration and Religion (2007)Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus (2008)Spiritual But Not Religious? Beyond Binary Choices in the Study of Religion (2013)
this work references cited by second hop

References

  • 1997Lived religion in America: toward a history of practice738 cited
  • 1986The Future of Religion: Secularization, Revival and Cult Formation707 cited
  • 1987Body of Power, Spirit of Resistance: The Culture and History of a South African People.702 cited
  • 1999RECENT DEVELOPMENTS AND CURRENT CONTROVERSIES IN THE SOCIOLOGY OF RELIGION682 cited
  • 2000Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews*544 cited
  • 1999Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy191 cited
  • 2000The Varieties of Sacred Experience: Finding the Sacred in a Secular Grove85 cited

Cited by

  • 2007Psalms for Safety57 cited
  • 2007Empirical Research In Management, Spirituality & Religion During Its Founding Years38 cited
  • 2007‘What Hath God Wrought?’ Considering How Religious Communities Culture ( or Kosher ) the Cell Phone37 cited
  • 2008Fundamentalism's encounters with citizenship: theHaredimin Israel32 cited
  • 2019The relative centrality of life domains among secular, traditionalist and Ultra-Orthodox (Haredi) men in Israel23 cited
  • 2006Terror, corpse symbolism, and taboo violation: the ‘Haredi Disaster Victim Identification Team in Israel’ ( Zaka )21 cited
  • 2007Playing with Sacred/Corporeal Identities: Yeshivah Students' Fantasies of Military Participation

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

14 cited
  • 2019Career motives according to degree of religiosity among Jewish students in Israel12 cited
  • 2007The Gendered Display of Work: The Midday Scene in an Ultra-Orthodox Street in Israel12 cited
  • 2010Mothering Fundamentalism: The Transformation of Modern Women into Fundamentalists11 cited
  • 2023Enlisting in the army in the Jewish Ultraorthodox community and the consequences for wellbeing11 cited
  • 2009‘Suddenly she realizes that her husband is not exactly Rabbi Akiba …’ – perceptions of masculinity of ultra-Orthodox Israeli Jewish battering men11 cited
  • 2022The “Ambassadorial” Journalist: Twitter as a Performative Platform for Ultra-Orthodox Journalists during the COVID-19 Pandemic10 cited