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Ati?a's introduction to the two truths, and its sources
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Ati?a's introduction to the two truths, and its sources (1981)Ati?a's introduction to the two truths, a…Some aspects of language and construction in the Madhyamaka (1980)Some aspects of language and …The Problem of Two Truths in Buddhism and Vedānta (1973)The Problem of Two Truths in …The Bodhisattva doctrine in Buddhist Sanskrit literature. (1930)The Bodhisattva doctrine in B…Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine (2013)Outlines of a Pedagogical Int…An Early Tibetan Commentary on Atiśa’s Satyadvayāvatāra (2013)An Early Tibetan Commentary o…“Spiritual Exercise” and Buddhist Epistemologists in India and Tibet (2013)“Spiritual Exercise” and Budd…Is Madhyamaka Buddhism really the middle way? Emptiness and the problem of nihilism (2001)Is Madhyamaka Buddhism really…From Brahmanism to Buddhism (1999)From Brahmanism to BuddhismTwo tibetan texts on the ?neither one nor many? argument for ??nyat? (1984)Two tibetan texts on the ?nei…On voidness : a study on Buddhist nihilism (1995)Emptiness: interpretation and metaphor. (2002)On What is Real in Nāgārjuna’s “Middle Way” (2020)Course in General Linguistics (1960)Elements of Semiology (1967)The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism (1991)Bh?vaviveka's Praj�?prad?pa (1993)Nothingness in Asian Philosophy (2014)Course in General Linguistics (2017)The Adyar Library bulletin (1937)Indologica Taurinensia (1979)Rig Veda: A Metrically Restored Text with an Introduction and Notes (1995)Phya-pa Chos-kyi seng-ge's impact on Tibetan epistemological theory (1978)The Madhyamaka Concept ofSvabhāva: Ontological and Cognitive Aspects (2007)Nāgārjunian-Yogācārian Modal Logic versus Aristotelian Modal Logic (2021)A history of Indian literature (1962)The Literature of the Madhyamaka School of Philosophy in India (1985)Tibetan literature : studies in genre (1996)A Sanskrit-English dictionary (1891)A Sanskrit-English Dictionary, Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages (1900)The Foundations of Buddhism (1998)Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka (2016)The examined life : philosophical meditations (1990)Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought (2004)Against a Hindu God (2009)Checking the heavenly ‘bank account of karma’: cognitive metaphors for karma in Western perception and early Theravāda Buddhism (2013)The emerging role of Buddhism in clinical psychology: Toward effective integration. (2014)Narrating karma and rebirth: Buddhist and Jain multi-life stories (2015)The notion of svabh?va in the thought of Candrak?rti (1982)The Positionless Middle Way: Weak Philosophical Deflationism in Madhyamaka (2014)Orienting Reason: A Religious Critique of Philosophizing Nāgārjuna (2018)
this work references cited by second hop

References

  • 1930The Bodhisattva doctrine in Buddhist Sanskrit literature.83 cited
  • 1980Some aspects of language and construction in the Madhyamaka39 cited
  • 1973The Problem of Two Truths in Buddhism and Vedānta33 cited

Cited by

  • 2001Is Madhyamaka Buddhism really the middle way? Emptiness and the problem of nihilism16 cited
  • 1984Two tibetan texts on the ?neither one nor many? argument for ??nyat?13 cited
  • 2013“Spiritual Exercise” and Buddhist Epistemologists in India and Tibet12 cited
  • 2013Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine11 cited
  • 1999From Brahmanism to Buddhism6 cited
  • 2013An Early Tibetan Commentary on Atiśa’s Satyadvayāvatāra5 cited

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