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The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand
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Cited by

  • 2019Buddha as a God: An Empirical Assessment89 cited
  • 2016Buddhism, Politics and the Limits of Law: The Pyrrhic Constitutionalism of Sri Lanka63 cited
  • 2014Moralizing emotion: A breakdown in Thailand43 cited
  • 2015Narrating karma and rebirth: Buddhist and Jain multi-life stories37 cited
  • 2013This Hindu Holy Man is a Thai Buddhist31 cited
  • 2019The Protective Buddha: On the Cosmological Logic of Paritta20 cited
  • 2017Architects of Buddhist Leisure18 cited
  • 2015The maverick dialogics of religious rivalry in Sri Lanka: inspiration and contestation in a new messianic Buddhist movement16 cited
  • 2014Baby Ghosts: Child Spirits and Contemporary Conceptions of Childhood in Thailand14 cited
  • 2021Ethnohistorical Archaeology and the Mythscape of the Naga in the Chiang Saen Basin, Thailand13 cited
  • 2013The Regionalization of Local Buddhist Saints: Amulets, Crime and Violence in Post–World War II Thai Society11 cited
  • 2016Setting an Agenda for the Socio-Legal Study of Contemporary Buddhism11 cited
  • 2014Meditation for Tourists in Thailand: Commodifying a Universal and National Symbol9 cited
  • 2015Preaching in a Time of Declining Dharma: History, Ethics and Protection in Sermons to the Sri Lankan Army

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9 cited
  • 2017Introduction: Legacies, Trajectories, and Comparison in the Anthropology of Buddhism9 cited
  • 2016Architects of Buddhist Leisure8 cited