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WHY THE VEDA HAS NO AUTHOR: LANGUAGE AS RITUAL IN EARLY MĪMĀMSĀ AND POST-MODERN THEOLOGY
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WHY THE VEDA HAS NO AUTHOR: LANGUAGE AS RITUAL IN EARLY MĪMĀMSĀ AND POST-MODERN THEOLOGY (1987)WHY THE VEDA HAS NO AUTHOR: LANGUAGE AS R…Adhiyajña: Towards a Performance Grammar of the Vedas (2019)Adhiyajña: Towards a Performa…Mīmāṃsā, Vedānta, and the Bhakti Movement (2015)Mīmāṃsā, Vedānta, and the Bha…What is Bhāvanā? (2013)What is Bhāvanā?Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāmsaka Inversion of Buddhist Epistemology (2001)Intrinsic Validity Reconsider…Truth and Method (1960)Speech Acts (1969)How To Do Things With Words (1975)Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions (2019)The sociology of philosophies: a global theory of intellectual change (1999)Provincializing Europe: Postcolonial Thought and Historical Difference (2001)The language of the gods in the world of men: Sanskrit, culture, and power in premodern India (2006)Rejecting Monism: Dvaita Vedānta’s Engagement with the Bhāgavatapurāṇa (2020)Expression and Meaning (1979)Expression and meaning studies in the theory of speech acts (2005)Future Philology? The Fate of a Soft Science in a Hard World (2009)Dialogues concerning Natural Religion (1779)A History of Indian Philosophy. (1951)THE EXISTENCE OF GOD (1965)
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  • 2013What is Bhāvanā?15 cited
  • 2015Mīmāṃsā, Vedānta, and the Bhakti Movement8 cited
  • 2019Adhiyajña: Towards a Performance Grammar of the Vedas7 cited
  • 2001Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāmsaka Inversion of Buddhist Epistemology6 cited

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