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Perception and Prosopagnosia in Mark 8.22-26
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Perception and Prosopagnosia in Mark 8.22-26 (2014)Perception and Prosopagnosia in Mark 8.22…Matthew's Use of Mark: Did Matthew Intend to Supplement or to Replace His Primary Source? (2011)Matthew's Use of Mark: Did Ma…Mark 8–16 (2009)Mark 8–16Sight and Blindness in Luke-Acts (2008)Sight and Blindness in Luke-A…The Structure of Mark’s Gospel: Current Proposals (2004)The Structure of Mark’s Gospe…The Gospel of Mark: A Commentary (2002)The Gospel of Mark: A Comment…The Theology of the Gospel of Mark (1999)The Theology of the Gospel of…The Bible and healing: a medical and theological commentary (1999)The Bible and healing: a medi…A NOTE ON MARKAN OPTICS (1999)A NOTE ON MARKAN OPTICSSowing the gospel: Mark's world in literary-historical perspective (1990)Sowing the gospel: Mark's wor…Blindness in a culture of light : especially the case of Oedipus at Colonus of Sophocles (1990)Blindness in a culture of lig…Text and interpretation : studies in the New Testament presented to Matthew Black (1979)Text and interpretation : stu…Mark VIII. 22–26: The Blind Man from Bethsaida (1979)Mark VIII. 22–26: The Blind M…The Gospel According to St. Mark (1966)The Gospel According to St. M…Die Fragmente der Vorsokratiker (1939)Die Fragmente der Vorsokratik…An introduction to the New Testament (1992)An introduction to the New Testament (1998)A Critical and Exegetical Commentary on the Gospel according to Saint Matthew (2010)Communities That Write: Christ-Groups, Associations, and Gospel Communities (2012)Tatian’s Diatessaron and the Proliferation of Gospels (2019)An Apostolic Gospel (2020)Staging the Gaze: Early Christian Apocalypses and Narrative Self-Representation (1997)Tyranny, Boundary and Might: Colonial Mimicry in Mark's Gospel (1999)The Concept of “Community” and the History of Early Christianity (2011)(Why) Was Jesus the Galilean Crucified Alone? Solving a False Conundrum (2013)BIBLICAL LAW IN GRECO-ROMAN ATTIRE: THE CASE OF LEVIRATE MARRIAGE IN LATE ANTIQUE CHRISTIAN LEGAL TRADITIONS (2019)Jesus Christ as the Son of David in the Gospel of Mark (2019)An Introduction to the New Testament and the Origins of Christianity (2019)The Gentiles and the Gentile Mission in Luke-Acts (1973)The Cambridge History of Judaism (1999)The rabbi in second-century Jewish society (1999)Beyond psychology: Spirituality in Henri Nouwen’s pastoral care (2003)Communities Facing Disruption: The Need to Shift from Individual to Community Paradigms in Pastoral Care (2014)Faith-based healing and African traditional medicine in Zimbabwe: A postcolonial perspective (2019)The Traffic in Praise: Pindar and the Poetics of Social Economy (1992)The Cambridge History of Hellenistic Philosophy (1999)Hallmarks in the history of epilepsy: Epilepsy in antiquity (2009)(Visual) Disability – from exclusive perspectives to inclusive differences (2008)Tiresias between texts and sex (2012)The Theological Appropriation of the Old Testament by the New Testament (1986)The Eye is the Lamp of the Body (Matthew 6.22–23=Luke 11.34–36) (1987)The Nature of New Testament Theology (2006)Mission, identity and ethics in Mark: Jesus, the patron for outsiders (2013)John's Use of Matthew (2015)The Date of Mark's Gospel apart from the Temple and Rumors of War: The Taxation Episode (12:13-17) as Evidence (2017)
this work references cited by second hop

References

  • 1939Die Fragmente der Vorsokratiker870 cited
  • 1966The Gospel According to St. Mark331 cited
  • 1990Sowing the gospel: Mark's world in literary-historical perspective113 cited
  • 2009Mark 8–16111 cited
  • 2002The Gospel of Mark: A Commentary82 cited
  • 1999The Theology of the Gospel of Mark67 cited
  • 1999The Bible and healing: a medical and theological commentary56 cited
  • 1979Text and interpretation : studies in the New Testament presented to Matthew Black38 cited
  • 2011Matthew's Use of Mark: Did Matthew Intend to Supplement or to Replace His Primary Source?29 cited
  • 1990Blindness in a culture of light : especially the case of Oedipus at Colonus of Sophocles25 cited
  • 2008Sight and Blindness in Luke-Acts19 cited
  • 1979Mark VIII. 22–26: The Blind Man from Bethsaida12 cited
  • 1999A NOTE ON MARKAN OPTICS10 cited
  • 2004The Structure of Mark’s Gospel: Current Proposals9 cited

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