SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
The Character of Logic in India
9 references·16 citing·33 second hop
The Character of Logic in India (2001)The Character of Logic in IndiaPerception: An Essay on Classical Indian Theories of Knowledge (1986)Perception: An Essay on Class…Individuals: An Essay in Descriptive Metaphysics (1979)Individuals: An Essay in Desc…Speech Acts: An Essay in the Philosophy of Language (1969)Speech Acts: An Essay in the …A history of formal logic (1961)A history of formal logicWord and Object (1960)Word and ObjectSome Logical Aspects of Nagarjuna's System (1957)Some Logical Aspects of Nagar…Plato's Earlier Dialectic. (1955)Plato's Earlier Dialectic.Materials for the study of Navya-nyāya logic (1951)Materials for the study of Na…The Basic Works of Aristotle (1941)The Basic Works of AristotleOrienting Reason: A Religious Critique of Philosophizing Nāgārjuna (2018)Orienting Reason: A Religious…The Ambivalences of Rationality: Ancient and Modern Cross-Cultural Explorations (2017)The Ambivalences of Rationali…Jain Approaches to Plurality, Identity as Dialogue (2017)Jain Approaches to Plurality,…A distant mirror : articulating Indic ideas in sixth and seventh century Chinese Buddhism (2014)A distant mirror : articulati…A one-valued logic for non-one-sidedness (2013)A one-valued logic for non-on…Why Is There Nothing Rather Than Something? (2012)Why Is There Nothing Rather T…Tarka as Cognitive Validator (2011)Tarka as Cognitive ValidatorThe Shift from Agonistic to Non-Agonistic Debate in Early Nyāya (2009)The Shift from Agonistic to N…An Inquiry into the Definition of tarka in Nyāya Tradition and Its Connotation of Negative Speculation (2009)An Inquiry into the Definitio…Introduction: Buddhist Argumentation (2008)Introduction: Buddhist Argume…Contextualism in the Study of Indian Intellectual Cultures (2008)Contextualism in the Study of…Communication Metaphors-in-Use: Technical Communication and Offshore Systems Development (2007)Communication Metaphors-in-Us…Vasubandhu's Illusion Argument and the Parasitism of Illusion upon Veridical Experience (2005)Vasubandhu's Illusion Argumen…Is Indian Logic Nonmonotonic? (2004)Is Indian Logic Nonmonotonic?Negation – failure or success? Remarks on an Allegedly Characteristic Trait of Dharmakīrti's Anupalabdhi-Theory (2001)Negation – failure or success…Argumentation, Dialogue and the Kathāvatthu (2001)Argumentation, Dialogue and t…How To Do Things With Words (1975)4. A Performative Approach to Ritual (1985)Demonstratives: An Essay on the Semantics, Logic, Metaphysics and Epistemology of Demonstratives and other Indexicals (1989)Pratyabhijñā Apoha Theory, Shannon–Weaver Information, Saussurean Structure, and Peircean Interpretant Agency (2018)Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (2019)Translating Wisdom (2020)Avowed happiness as an overall assessment of the quality of life (1978)Neoclassical Realism and Theories of Foreign Policy (1998)The Emerging Field of Emotion Regulation: An Integrative Review (1998)Imitation, memory, and the representation of persons (1994)What Makes Human Cognition Unique? From Individual to Shared to Collective Intentionality (2003)On What Grounds What (2009)coordinating perceptually grounded categories through language: a case study for colour (2005)The Concealed Art of the Soul (2007)Knowledge and the Norm of Assertion (2016)The social constructionist movement in modern psychology. (1985)The Rediscovery of the Mind (1992)Individual differences in reasoning: Implications for the rationality debate? (2000)Precis of The Therapy of Desire (1999)Plato's Introduction of Forms (2001)Plato's Meno (2006)An Indian Contribution to the Study of Property (1956)Negation and the Law of Contradiction in Indian Thought: A Comparative Study (1962)The sanskrit of science (1995)Pretense and representation: The origins of "theory of mind." (1987)Action and embodiment within situated human interaction (2000)The Practice Turn in Contemporary Theory (2005)Completeness of an ancient logic (1972)Logic and Ontology (2001)The Logic and Meaning of Plurals. Part II (2006)Nāgārjuna's appeal (1994)Skillful Means: The Heart of Buddhist Compassion (2001)Nāgārjuna’s Catuṣkoṭi (2005)
this work references cited by second hop

References

  • 1969Speech Acts: An Essay in the Philosophy of Language7,309 cited
  • 1960Word and Object5,851 cited
  • 1979Individuals: An Essay in Descriptive Metaphysics1,754 cited
  • 1941The Basic Works of Aristotle1,227 cited
  • 1986Perception: An Essay on Classical Indian Theories of Knowledge314 cited
  • 1955Plato's Earlier Dialectic.217 cited
  • 1961A history of formal logic176 cited
  • 1957Some Logical Aspects of Nagarjuna's System81 cited
  • 1951Materials for the study of Navya-nyāya logic74 cited

Cited by

  • 2008Contextualism in the Study of Indian Intellectual Cultures36 cited
  • 2009The Shift from Agonistic to Non-Agonistic Debate in Early Nyāya36 cited
  • 2005Vasubandhu's Illusion Argument and the Parasitism of Illusion upon Veridical Experience35 cited
  • 2017The Ambivalences of Rationality: Ancient and Modern Cross-Cultural Explorations27 cited
  • 2011Tarka as Cognitive Validator26 cited
  • 2007Communication Metaphors-in-Use: Technical Communication and Offshore Systems Development20 cited
  • 2012Why Is There Nothing Rather Than Something?

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

19 cited
  • 2018Orienting Reason: A Religious Critique of Philosophizing Nāgārjuna16 cited
  • 2004Is Indian Logic Nonmonotonic?16 cited
  • 2008Introduction: Buddhist Argumentation15 cited
  • 2001Argumentation, Dialogue and the Kathāvatthu13 cited
  • 2014A distant mirror : articulating Indic ideas in sixth and seventh century Chinese Buddhism13 cited
  • 2001Negation – failure or success? Remarks on an Allegedly Characteristic Trait of Dharmakīrti's Anupalabdhi-Theory11 cited
  • 2009An Inquiry into the Definition of tarka in Nyāya Tradition and Its Connotation of Negative Speculation10 cited
  • 2013A one-valued logic for non-one-sidedness9 cited
  • 2017Jain Approaches to Plurality, Identity as Dialogue8 cited