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Boys' circumcision and girls' puberty rites among the Swahili of Mafia Island, Tanzania
3 references·7 citing·37 second hop
Boys' circumcision and girls' puberty rites among the Swahili of Mafia Island, Tanzania (1976)Boys' circumcision and girls' puberty rit…Anthropological Approaches to the Study of Religion (2013)Anthropological Approaches to…The Interpretation of Ritual (2012)The Interpretation of RitualAnthropological Approaches to the Study of Religion. (1966)Anthropological Approaches to…“A Concubine is Still a Slave” (2011)“A Concubine is Still a Slave”Zanzibari women’s discursive and sexual agency: Violating gendered speech prohibitions through talk about supernatural sex (2010)Zanzibari women’s discursive …African Clergy, Bishop Lucas and the Christianizing of Local Initiation Rites: Revisiting 'The Masasi Case' (2008)African Clergy, Bishop Lucas …Priests, witches and power: popular Christianity after mission in southern Tanzania (2003)Priests, witches and power: p…Priests, Witches and Power (2003)Priests, Witches and PowerSwahili History and Society to 1900: A Classified Bibliography (2000)Swahili History and Society t…Perceptions of gender stratification (1989)Perceptions of gender stratif…The anti-politics machine: "development," depoliticization, and bureaucratic power in Lesotho (1990)Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism. (1997)Remembering Christ's death or the promise of salvation: Reinterpreting communion in Southern Tanzania (2002)Discourses on inequality (2005)Doing development and writing culture (2009)Bodies That Matter (2011)Working with spoken discourse (2001)Language and Sexuality (2003)Conversation Analysis and Discourse Analysis (2005)The Historical Study of African Religion (1976)Slavery in Africa: Historical and Anthropological Perspectives. (1978)A Modern History of Tanganyika (1979)The journal of the Royal Asiatic society (1888)Comparative Bantu: An Introduction to the comparative linguistics and prehistory of the Bantu languages (1967)The Cultural Construction of Sexuality. (1988)The Endangered Sex: Neglect of Female Children in Rural North India. (1982)Challenging Imperial Feminism (1984)Impact of a Cash Economy on Complementary Gender Relations among the Sadāma of Ethiopia (1994)Ecstatic Religion (2002)The History of Sexuality (1976)Death Without Weeping (1992)Genealogies of Religion (1993)The birth of the “salon”: Poverty, “modernization,” and dealing with witchcraft in southern Tanzania (2005)Forgetting Conversion (2006)Introduction (2006)Outline of a Theory of Practice (1977)Outline of a Theory of Practice. (1980)Archaeology of Cuisine and Cooking (2020)Religion and place attachment: A study of sacred places (2004)Artifacts at the Centre of Routines: Performing the Material Turn in Routines Theory (2010)Five concepts of religion (2011)Exploring cross-cultural ambivalence: a netnography of intercultural wedding message boards (2002)Vocal greeting behaviour in wild chimpanzee females (2010)Office Chitchat as a Social Ritual: The Uplifting Yet Distracting Effects of Daily Small Talk at Work (2020)On Key Symbols1 (1973)The many methods of religious coping: Development and initial validation of the RCOPE (2000)Religion as a Meaning‐Making Framework in Coping with Life Stress (2005)
this work references cited by second hop

References

  • 1966Anthropological Approaches to the Study of Religion.634 cited
  • 2013Anthropological Approaches to the Study of Religion246 cited
  • 2012The Interpretation of Ritual165 cited

Cited by

  • 2003Priests, Witches and Power44 cited
  • 2011“A Concubine is Still a Slave”32 cited
  • 2003Priests, witches and power: popular Christianity after mission in southern Tanzania30 cited
  • 2010Zanzibari women’s discursive and sexual agency: Violating gendered speech prohibitions through talk about supernatural sex24 cited
  • 1989Perceptions of gender stratification22 cited
  • 2000Swahili History and Society to 1900: A Classified Bibliography21 cited
  • 2008African Clergy, Bishop Lucas and the Christianizing of Local Initiation Rites: Revisiting 'The Masasi Case'5 cited

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