ABSTRACTThe Fijian firewalking ceremony (vilavilairevo), traditionally performed only by members of the Sawau people on the island of Beqa, is a prime example of a propitiation ritual that has become commodified to suit the requirements of tourism. The Sawau ‘gift’ of walking on white‐hot stones introduces another dimension of the gift practice. Although gifts and commodities are often treated as ideal‐type opposites, and a tradition of Melanesian scholarship has focused attention on the inalienability of gifts, I argue that the self‐consciously traditional firewalking practice of Beqa Island, Fiji, is an inalienablesui generiscommodity that becomes effective by ‘branding’ Fijian concepts of different places' distinct custodianships. Over the last two centuries, the gift of firewalking has transmuted itself into a sociocultural tool that has consistently indigenized the power of the foreign. The gift of firewalking has allowed its custodians to locally sustain their community, to gain a reach and respect across the nation and beyond, and to intensify the group's social sentiment and social capital.
Stored only when both papers are in the corpus — 27 citations exist upstream.