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This paper responds to two common questions surrounding the controversy of the American prosperity gospel: what kind of work is the prosperity gospel and who does it benefit? I argue that the movement contains both heavily supernatural approaches and deeply pragmatic responses to the market. Further, its wealthy preachers are the most direct beneficiaries and the focus of the debate over the movement's claims.
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Stored only when both papers are in the corpus — 8 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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