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Caribbean Queer: New Meetings of Place and the Possible in Shani Mootoo's Valmiki's Daughter
11 references·1 citing·33 second hop
Caribbean Queer: New Meetings of Place and the Possible in Shani Mootoo's Valmiki's Daughter (2012)Caribbean Queer: New Meetings of Place an…Urbane Revolutionary: C. L. R. James and the Struggle for a New Society (2007)Urbane Revolutionary: C. L. R…‘Our people know the difference, black is a race, jew is a religion, f*g**tism is a sin’ (2007)‘Our people know the differen…The Antisocial Thesis in Queer Theory (2006)The Antisocial Thesis in Quee…In a Queer Time and Place: Transgender Bodies, Subcultural Lives (2005)In a Queer Time and Place: Tr…Touching Feeling: Affect, Pedagogy, Performativity (2003)Touching Feeling: Affect, Ped…Men like that: a southern queer history (2000)Men like that: a southern que…Caliban's Freedom: The Early Political Thought of C.L.R. James (2000)Caliban's Freedom: The Early …Cereus Blooms at Night (1998)Cereus Blooms at NightThe Repeating Island (1996)The Repeating IslandThe Invention of Heterosexuality (1996)The Invention of Heterosexual…The Black Jacobins. Toussaint L'Ouverture and the San Domingo Revolution. (1940)The Black Jacobins. Toussaint…“How Godfather Part II of You”: The Gangster Figure and Transnational Masculinities in Marlon James’sA Brief History of Seven Killings (2019)“How Godfather Part II of You…An Archive of Feelings: Trauma, Sexuality, and Lesbian Public Cultures (2003)No Future (2004)No Future: Queer Theory and the Death Drive (2004)LOOKING FOR M— (2009)Queer Texts, Bad Habits, and the Issue of a Future (2011)Intimate Atmospheres (2015)(How) Does the Sexual Orientation of Parents Matter? (2001)Language and Sexuality (2003)Heterosexuals’ Attitudes Toward Transgender People: Findings from a National Probability Sample of U.S. Adults (2012)Behind the Mask of Respectability: Reconsidering the Mattachine Society and Male Homophile Practice, 1950s and 1960s (2001)Coming out and coming back: Rural gay migration and the city (2011)Midwest or Lesbian? Gender, Rurality, and Sexuality (2012)The Politics of the Governed: Reflections on Popular Politics in Most of the World (2004)Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (2016)Reconsidering Reparations (2022)Shadowboxing in the Mangrove (1997)Black/Queer/Diaspora at the Current Conjuncture (2012)Island Movements: Thinking with the Archipelago (2013)Orientations (2006)Doing Gender, Doing Heteronormativity “Gender Normals,” Transgender People, and the Social Maintenance of Heterosexuality (2009)Unbecoming Claims (2014)The Hearts of Men? Gender in the Late C. L. R. James (2011)The Tragicomedy of Anticolonial Overcoming: Toussaint Louverture and The Black Jacobins on Stage (2014)American Literature, World Literature (2017)Postcolonial studies between the European wars: an intellectual history (2002)The Eurocentric Marx and Engels and other related myths (2002)Late Exercises in Minimal Affirmatives (2014)Intensities of feeling: towards a spatial politics of affect (2004)Affective solidarity: Feminist reflexivity and political transformation (2012)Unsettling care: Troubling transnational itineraries of care in feminist health practices (2015)Where in the World Are the Lesbians? (2005)Clandestine marriage: botany and Romantic culture (2013)Fear of a Queer Plant? (2017)
this work references cited by second hop

References

  • 1940The Black Jacobins. Toussaint L'Ouverture and the San Domingo Revolution.3,154 cited
  • 2005In a Queer Time and Place: Transgender Bodies, Subcultural Lives1,660 cited
  • 2003Touching Feeling: Affect, Pedagogy, Performativity1,652 cited
  • 1996The Repeating Island966 cited
  • 1996The Invention of Heterosexuality932 cited
  • 2006The Antisocial Thesis in Queer Theory358 cited
  • 2000Men like that: a southern queer history237 cited
  • 1998Cereus Blooms at Night108 cited
  • 2000Caliban's Freedom: The Early Political Thought of C.L.R. James98 cited
  • 2007Urbane Revolutionary: C. L. R. James and the Struggle for a New Society59 cited
  • 2007‘Our people know the difference, black is a race, jew is a religion, f*g**tism is a sin’13 cited

Cited by

  • 2019“How Godfather Part II of You”: The Gangster Figure and Transnational Masculinities in Marlon James’sA Brief History of Seven Killings6 cited

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