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An Athapaskan way of knowing: Chipewyan Ontology
16 references·9 citing·38 second hop
An Athapaskan way of knowing: Chipewyan Ontology (1998)An Athapaskan way of knowing: Chipewyan O…Different Bodies, Different Minds (2011)Different Bodies, Different M…Native Peoples: The Canadian Experience (1996)Native Peoples: The Canadian …Do you see what I mean?: Plains Indian sign talk and the embodiment of action (1996)Do you see what I mean?: Plai…Occident Alism (1995)Occident AlismGrateful Prey: Rock Cree Human-Animal Relationships (1995)Grateful Prey: Rock Cree Huma…The Taste of Ethnographic Things (1990)The Taste of Ethnographic Thi…Women, Fire, and Dangerous Things (1987)Women, Fire, and Dangerous Th…Anthropology as Interpretive Quest [and Comments and Reply] (1987)Anthropology as Interpretive …Conventional Metaphors and Anthropological Metaphysics: The Problematic of Cultural Translation (1985)Conventional Metaphors and An…Rethinking "Mana" (1984)Rethinking "Mana"Time and the Other: How Anthropology Makes Its Object (1983)Time and the Other: How Anthr…The Domestication of the Savage Mind. (1979)The Domestication of the Sava…Linguistic convergence: An ethnography of speaking at Fort Chipewyan, Alberta (1979)Linguistic convergence: An et…Two Treatises of Government. (1966)Two Treatises of Government.Phenomenology of Perception (1963)Phenomenology of PerceptionCulture and Experience (1955)Culture and ExperienceCross-cultural forager myth transmission rules: Implications for the emergence of cumulative culture (2023)Cross-cultural forager myth t…La estructura que sostiene la vida: alimento e intercambio entre los kogi (2020)La estructura que sostiene la…Bodies that speak: Languages of differentiation and becoming in Amazonia (2018)Bodies that speak: Languages …Uncertain encounters with wild elephants in Assam, Northeast India (2017)Uncertain encounters with wil…Naturalism and the representation of animals in the southern French Pyrenees (2017)Naturalism and the representa…First Nations, Citizenship and Animals, or Why Northern Indigenous People Might Not Want to Live in Zoopolis (2016)First Nations, Citizenship an…‘Thinking of the land in that way ’: indigenous sovereignty and the spatial politics of attentiveness at Skwelkwek’welt (2016)‘Thinking of the land in that…« Se sentir chez soi » au musée (2015)« Se sentir chez soi » au mus…Encountering the Supernatural: A Phenomenological Account of Mind (2011)Encountering the Supernatural…ASPECTS OF THE THEORY OF SYNTAX (1964)Concepts and Conceptual Development: Ecological and Intellectual Factors in Categorization (1989)Constructivist perspectives on science and mathematics learning (1991)Concepts (1998)Conceptualizing Knowledge Creation: A Critique of Nonaka's Theory* (2006)With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time (2006)Fusion of the worlds: an ethnography of possession among the Songhay of Niger (1990)Foundations for an anthropology of the senses (1997)Rethinking Market Research: Putting People Back In (1997)That Rare Feeling: Re-presenting Research Through Poetic Transcription (1997)The Magical Power of Words (2017)Belief, Language and Experience (1972)the domain of emotion words on Ifaluk (1982)Knowledge and Passion: Ilongot Notions of Self and Social Life. (1983)Theories Of Culture Revisited (1990)Cross-linguistic research on metaphor (1996)Foreword (2011)Disjuncture and Difference in the Global Cultural Economy (1990)The temporality of the landscape (1993)Discourse Analysis as Theory and Method (2002)The educated mind : how cognitive tools shape our understanding (1997)Governmentality (2006)Matthew Effects in Reading: Some Consequences of Individual Differences in the Acquisition of Literacy (2009)Reversal of Fortune: Geography and Institutions in the Making of the Modern World Income Distribution (2001)Toward a Theory of Psychological Ownership in Organizations (2001)Big other: Surveillance Capitalism and the Prospects of an Information Civilization (2015)After Orientalism: Culture, Criticism, and Politics in the Third World (1992)Understanding and Validity in Qualitative Research (1992)“Neoliberal Agency” (2011)THE MIRROR-NEURON SYSTEM (2004)Editorial: Mobilities, Immobilities and Moorings (2006)Place attachment: How far have we come in the last 40 years? (2010)On Two Metaphors for Learning and the Dangers of Choosing Just One (1998)Representativeness Revisited: Attribute Substitution in Intuitive Judgment (2002)Core affect and the psychological construction of emotion. (2003)Between Space and Time: Reflections on the Geographical Imagination1 (1990)Embodiment as a Paradigm for Anthropology (1990)Cultural Continuity as a Hedge against Suicide in Canada's First Nations (1998)
this work references cited by second hop

References

  • 1987Women, Fire, and Dangerous Things12,688 cited
  • 1983Time and the Other: How Anthropology Makes Its Object6,775 cited
  • 1966Two Treatises of Government.2,394 cited
  • 1963Phenomenology of Perception2,048 cited
  • 1979The Domestication of the Savage Mind.1,408 cited
  • 2011Different Bodies, Different Minds1,178 cited
  • 1990The Taste of Ethnographic Things672 cited
  • 1955Culture and Experience667 cited
  • 1985Conventional Metaphors and Anthropological Metaphysics: The Problematic of Cultural Translation193 cited
  • 1987Anthropology as Interpretive Quest [and Comments and Reply]189 cited
  • 1996Do you see what I mean?: Plains Indian sign talk and the embodiment of action182 cited
  • 1995Grateful Prey: Rock Cree Human-Animal Relationships182 cited
  • 1996Native Peoples: The Canadian Experience152 cited
  • 1995Occident Alism138 cited
  • 1984Rethinking "Mana"129 cited
  • 1979Linguistic convergence: An ethnography of speaking at Fort Chipewyan, Alberta128 cited

Cited by

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  • 2011Encountering the Supernatural: A Phenomenological Account of Mind36 cited
  • 2016‘Thinking of the land in that way ’: indigenous sovereignty and the spatial politics of attentiveness at Skwelkwek’welt27 cited
  • 2016First Nations, Citizenship and Animals, or Why Northern Indigenous People Might Not Want to Live in Zoopolis17 cited
  • 2023Cross-cultural forager myth transmission rules: Implications for the emergence of cumulative culture13 cited
  • 2018Bodies that speak: Languages of differentiation and becoming in Amazonia11 cited
  • 2017Uncertain encounters with wild elephants in Assam, Northeast India9 cited
  • 2020La estructura que sostiene la vida: alimento e intercambio entre los kogi8 cited
  • 2017Naturalism and the representation of animals in the southern French Pyrenees7 cited
  • 2015« Se sentir chez soi » au musée4 cited