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My own conclusion is that “One ought to be moral” makes no sense at all unless the “ought” has the moral subscript, giving a tautology, or else relates morality to some other system such as prudence or etiquette. I am, therefore putting forward quite seriously a theory that disallows the possibility of saying that a man ought (free unsubscripted “ought“) to have ends other than those he does have.- Philippa Foot H.A. Prichard's “Does Moral Philosophy Rest on a Mistake?”, like Descartes Meditations, is remembered better for the skeptical moment in the author's thinking than for its unskeptical conclusions. Prichard's paper is complicated, but the lore about its message is simple. The lore is that Prichard pointed out that in trying to vindicate the reason-giving power of morality we might do so by appealing to moral norms or to non-moral norms. If we appeal to moral norms, then we are only justifying a standard in terms of that standard and just about any old standard could survive such a test.
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