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Understanding Personal Change in a Women’s Faith-Based Transitional Center
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Understanding Personal Change in a Women’s Faith-Based Transitional Center (2011)Understanding Personal Change in a Women’…Narrative Identity and Offender Rehabilitation (2007)Narrative Identity and Offend…A DECADE OF RESEARCH ON THE PSYCHOLOGY OF RELIGION AND COPING: Things we assumed and lessons we learned (2007)A DECADE OF RESEARCH ON THE P…Why God Is Often Found Behind Bars: Prison Conversions and the Crisis of Self-Narrative (2006)Why God Is Often Found Behind…COERCION, SOCIAL SUPPORT, AND CRIME: AN EMERGING THEORETICAL CONSENSUS* (2002)COERCION, SOCIAL SUPPORT, AND…Religious Involvement, Stress, and Mental Health: Findings from the 1995 Detroit Area Study (2001)Religious Involvement, Stress…Making good: How ex-convicts reform and rebuild their lives. (2001)Making good: How ex-convicts …Does Adolescent Religious Commitment Matter? A Reexamination of the Effects of Religiosity on Delinquency (2001)Does Adolescent Religious Com…Church‐Based Social Support and Religious Coping (2001)Church‐Based Social Support a…“If You Love Me, Keep My Commandments”: A Meta-Analysis of the Effect of Religion on Crime (2001)“If You Love Me, Keep My Comm…Spiritual Conversion: A Study of Religious Change among College Students (1998)Spiritual Conversion: A Study…Handbook of Religion and Mental Health (1998)Handbook of Religion and Ment…Who Cares? Toward an Integrated Theory of Volunteer Work (1997)Who Cares? Toward an Integrat…Why Strict Churches Are Strong (1994)Why Strict Churches Are StrongSocial support as an organizing concept for criminology: Presidential address to the academy of criminal justice sciences (1994)Social support as an organizi…Are Religious People Nice People? 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References

  • 2001Making good: How ex-convicts reform and rebuild their lives.3,567 cited
  • 1991Religious Involvement and Subjective Well-Being1,509 cited
  • 1997Who Cares? Toward an Integrated Theory of Volunteer Work1,451 cited
  • 1994Why Strict Churches Are Strong1,321 cited
  • 1994Social support as an organizing concept for criminology: Presidential address to the academy of criminal justice sciences825 cited
  • 1998Handbook of Religion and Mental Health638 cited
  • 2001“If You Love Me, Keep My Commandments”: A Meta-Analysis of the Effect of Religion on Crime572 cited
  • 2001Religious Involvement, Stress, and Mental Health: Findings from the 1995 Detroit Area Study539 cited
  • 2001Does Adolescent Religious Commitment Matter? A Reexamination of the Effects of Religiosity on Delinquency478 cited
  • 2002COERCION, SOCIAL SUPPORT, AND CRIME: AN EMERGING THEORETICAL CONSENSUS*366 cited
  • 2001Church‐Based Social Support and Religious Coping331 cited
  • 2006Why God Is Often Found Behind Bars: Prison Conversions and the Crisis of Self-Narrative299 cited
  • 2007A DECADE OF RESEARCH ON THE PSYCHOLOGY OF RELIGION AND COPING: Things we assumed and lessons we learned204 cited
  • 1992Are Religious People Nice People? Evidence from the National Survey of Black Americans201 cited

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  • 1998Spiritual Conversion: A Study of Religious Change among College Students180 cited
  • 2007Narrative Identity and Offender Rehabilitation175 cited
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