The Politics of Faith: On Faith, Skepticism, and Miracles among Coptic Christians in Egypt

Abstract

The relationship of faith and skepticism has rarely been discussed by anthropologists. Drawing on ethnographic work among Coptic Orthodox Christians in Egypt, this article explores this relationship, particularly through the lens of the miraculous. By focusing on what might be at stake in Coptic miraculous tales that address Coptic Church-State relations as well as Muslim-Christian sectarian tensions, this article pushes for an analysis of faith and skepticism that sees them as products of social relationships. An emphasis is placed on skepticism not as opposing faith, but as potentially cultivating it, especially when that skepticism is of the Muslim Other. I conclude by suggesting that if socio-political miracles often say something about the narrator's piety, they are also stories that highlight a commitment to persecution as central to Christian faith while simultaneously offering joy and empowerment to the Copts that recount and listen to them.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 23 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.