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This paper proceeds from the assumption that the spiritual beliefs of native people of northern Kamchatka (Koryaks, Chukchis, Evens) are not false consciousness, nor "really" about something else. I situate beliefs about vampiric shamans in the larger cultural context of the spiritual world, the human soul, and the afterlife. After this description of d iscourse about shamans, the second half of the paper demonstrates how the way people talk about the spiritual world is interconnected with their social reality.
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Stored only when both papers are in the corpus — 12 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.