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Abstract After identifying contrasting formulations of the practical postulates of reason in Kant's second critique, I analyse the context of each formulation, showing both how the postulate of the ‘possibility’ of God is consistent with Kant's understanding of a significant transition arising from practical needs as well as how the postulate of the existence of God can be seen as a ‘practical belief’ acting out a ‘hope’. My goal is to re-examine Kant's view of the relation between the practical and theoretical employments of reason in order to distinguish clearly between what Kant sees asrequiredof the moral believer as opposed topermitted.
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