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Notes on the anthropological study of Islam and Muslim societies in Africa
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Notes on the anthropological study of Islam and Muslim societies in Africa (2000)Notes on the anthropological study of Isl…The formation of an ‘Islamic sphere’ in French Colonial West Africa (1999)The formation of an ‘Islamic …African Islam and Islam in Africa: Encounters between Sufis and Islamists (1998)African Islam and Islam in Af…The Idea of an Anthropology of Islam (1996)The Idea of an Anthropology o…The Calligraphic State: Textual Domination and History in a Muslim Society (1995)The Calligraphic State: Textu…Religious nationalism: Hindus and Muslims in India (1994)Religious nationalism: Hindus…Religious Nationalism (1994)Religious NationalismThe calligraphic state: textual domination and history in a Muslim society (1993)The calligraphic state: textu…Muslims through Discourse: Religion and Ritual in Gayo Society (1993)Muslims through Discourse: Re…Muslims through Discourse (1993)Muslims through DiscourseCalligraphic State (1993)Calligraphic StateBeyond the stream: Islam and society in a West African town (1993)Beyond the stream: Islam and …Disjuncture and Difference in the Global Cultural Economy (1990)Disjuncture and Difference in…Zones of Theory in the Anthropology of the Arab World (1989)Zones of Theory in the Anthro…France and Islam in West Africa, 1860–1960 (1988)France and Islam in West Afri…BEYOND IDEOLOGY AND THEOLOGY: THE SEARCH FOR THE ANTHROPOLOGY OF ISLAM (1977)BEYOND IDEOLOGY AND THEOLOGY:…Shorter Encyclopaedia of Islam (1974)Shorter Encyclopaedia of IslamBecoming Muslims with a “Queer Voice”: Indexical Disjuncture in the Talk of LGBT Members of the Progressive Muslim Community (2019)Becoming Muslims with a “Quee…REFLECTIONS ON MUSLIM–CHRISTIAN ENCOUNTERS IN WEST AFRICA (2016)REFLECTIONS ON MUSLIM–CHRISTI…Are births just “women's business”? Gift exchange, value, and global volatility in Muslim Senegal (2011)Are births just “women's busi…Thick Description: Towards an Interpretive Theory of Culture (1973)Time and the Other: How Anthropology Makes Its Object (1983)Europe and the People without History (1984)The Caribbean Region: An Open Frontier in Anthropological Theory (1992)Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival (2001)Creolization and Its Discontents (2006)Imagined Communities. Reflections on the Origin and Spread of Nationalism (1985)blurred boundaries: the discourse of corruption, the culture of politics, and the imagined state (1995)Ethnography In/Of the World System: The Emergence of Multi-Sited Ethnography (1995)Methodological nationalism and beyond: nation–state building, migration and the social sciences (2002)Metaphors We Live By (2003)The Impact of the Concept of Culture on the Concept of Man (1966)The Conflict of Interpretations: Essays in Hermeneutics. (1975)Against Method: Outline of an Anarchistic Theory of Knowledge. By Paul Feyerabend. (Atlantic Highlands, N.J. and London: Humanities Press, 1975. Pp. 339. $16.50.) (1977)Managing Tourism and Islam in Peninsular Malaysia (2003)What is a Christian? Notes toward an anthropology of Christianity (2003)Second Thoughts About the Anthropology of Islam, or How to Make Sense of Grand Schemes in Everyday Life (2022)Islam, Law, and Equality in Indonesia: An Anthropology of Public Reasoning (2003)Women and Muslim Family Laws in Arab States : A Comparative Overview of Textual Development and Advocacy (2007)A New Anthropology of Islam (2012)The Nation in History: Historiographical Debates about Ethnicity and Nationalism (2000)Globalization and Religious Nationalism: Self, Identity, and the Search for Ontological Security (2004)Religion and nationalism: four approaches * (2011)Towards a definition of Islamophobia: approximations of the early twentieth century (2010)Language policy in French colonies and after independence (2018)reconstructing self and society: Javanese Muslim women and “the veil” (1996)MULTIPLE MODERNITIES: Christianity, Islam, and Hinduism in a Globalizing Age (1998)Islam, Law, and Equality in Indonesia (2003)Documented lives: fear and the uncertainties of law during the second Palestinian intifada (2006)Ruled by records: The expropriation of land and the misappropriation of lists in Islamabad (2008)Islam, politics, anthropology (2009)Ethnic and Nationalist Violence (1998)Caste, Society and Politics in India from the Eighteenth Century to the Modern Age (1999)Social Theory and Religion (2003)That Event, This Memory: Notes on the Anthropology of African Diasporas in the New World (1991)Being good in Ramadan: ambivalence, fragmentation, and the moral self in the lives of young Egyptians (2009)The Subject of Virtue: An Anthropology of Ethics and Freedom (2013)
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References

  • 1990Disjuncture and Difference in the Global Cultural Economy4,235 cited
  • 1996The Idea of an Anthropology of Islam1,320 cited
  • 1994Religious Nationalism651 cited
  • 1994Religious nationalism: Hindus and Muslims in India524 cited
  • 1995The Calligraphic State: Textual Domination and History in a Muslim Society464 cited
  • 1993Muslims through Discourse383 cited
  • 1993Calligraphic State378 cited
  • 1988France and Islam in West Africa, 1860–1960267 cited
  • 1989Zones of Theory in the Anthropology of the Arab World259 cited
  • 1977BEYOND IDEOLOGY AND THEOLOGY: THE SEARCH FOR THE ANTHROPOLOGY OF ISLAM254 cited
  • 1974Shorter Encyclopaedia of Islam224 cited
  • 1993Muslims through Discourse: Religion and Ritual in Gayo Society172 cited
  • 1993Beyond the stream: Islam and society in a West African town159 cited
  • 1999The formation of an ‘Islamic sphere’ in French Colonial West Africa158 cited
  • 1993The calligraphic state: textual domination and history in a Muslim society148 cited
  • 1998African Islam and Islam in Africa: Encounters between Sufis and Islamists

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145 cited

Cited by

  • 2016REFLECTIONS ON MUSLIM–CHRISTIAN ENCOUNTERS IN WEST AFRICA26 cited
  • 2011Are births just “women's business”? Gift exchange, value, and global volatility in Muslim Senegal26 cited
  • 2019Becoming Muslims with a “Queer Voice”: Indexical Disjuncture in the Talk of LGBT Members of the Progressive Muslim Community19 cited